Noughts and Crosses: Stories, Studies and Sketches — John Shaqi
Noughts and Crosses: Stories, Studies and SketchesQuiller-Couch, Arthur
General
Noughts and Crosses: Stories, Studies and Sketches
Quiller-Couch, Arthur
Manners and customs -- Fiction; Short stories
There were no corpses. The kitchen was tidy, the hearth swept, and
the house empty. On the table lay a folded note, addressed, in the
man's handwriting, to the minister.
"Dear Friend in Grace," it began, "we have been married ten
years, and neither has broken the other; until which happens,
it must be hell between us. We see no way out but to part for
ten years more, going our paths without news of each other.
When that time's up, we promise to meet here, by our door, on
the morning of the first Monday in October month, and try
again. And to this we set our names."--here the two names
followed.
They must have set out by night; for an extinguished candle stood by
the letter, with ink-pot and pen. Probably they had parted just
outside the house, the one going inland up the hill, the other down
the street towards the harbour. Nothing more was heard of them.
Their furniture went to pay the quarter's rent due to the Squire, and
the cottage, six months later, passed into the occupation of Simon
Hancock, waterman.
At this point Simon shall take up the narrative:--
"I'd been tenant over there"--with a nod towards the ruin--"nine year
an' goin' on for the tenth, when, on a Monday mornin', about this
time o' year, I gets out o' bed at five o'clock an' down to the quay
to have a look at my boat; for 'twas the fag-end of the Equinox, and
ther'd been a 'nation gale blowin' all Sunday and all Sunday night,
an' I thought she might have broke loose from her moorin's.
"The street was dark as your hat and the wind comin' up it like gas
in a pipe, with a brave deal o' rain. But down 'pon the quay day was
breakin'--a sort of blind man's holiday, but enough to see the boat
by; and there she held all right. You know there's two posts 'pon
the town-quay, and another slap opposite the door o' the 'Fifteen
Balls'? Well, just as I turned back home-long, I see a man leanin'
against thicky post like as if he was thinkin', wi' his back to me
and his front to the 'Fifteen Balls' (that was shut, o' course, at
that hour). I must ha' passed within a yard of en, an' couldn'
figure it up how I'd a-missed seein' en. Hows'ever, 'Good-mornin'!'
I calls out, in my well-known hearty manner. But he didn' speak nor
turn. 'Mornin'!' I says again. 'Can 'ee tell me what time 'tis? for
my watch is stopped'--which was a lie; but you must lie now and then,
to be properly sociable.
"Well, he didn' answer; so I went on to say that the 'Fifteen Balls'
wudn' be open for another dree hour; and then I walked slap up to en,
and says what the Wicked Man said to the black pig. 'You'm a queer
Christian,' I says, 'not to speak. What's your name at all?
And let's see your ugly face.'
Public-domain text, read in full here on John Shaqi.
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