Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
of time in astronomical observations may, by a skilful observer, be
divided into ten equal {155} parts; although when time is observed
as time, a tenth of a second appears almost to escape our senses.
From the above explanation, it will be seen that the reason why the
subdivision is possible in the way thus described, is this:--that
the moment of time thus to be divided is so small, that the eye and
the mind can retain, to the end of this moment, the impression of
position which it received at the beginning. Though the two
positions of the star, and the intermediate thread, are seen
successively, they can be contemplated by the mind as if they were
seen simultaneously: and thus it is precisely the smallness of this
portion of time which enables us to subdivide it by means of space.
16. There is another case, of somewhat a different kind, in which
time is employed in measuring space; namely, when space, or the
standard of space, is defined by the length of a pendulum
oscillating in a given time. We might in this way define any space
by the time which a pendulum of such a length would take in
oscillating; and thus we might speak, as was observed by those who
suggested this device, of five minutes of cloth, or a rope half an
hour long. We may observe, however, that in this case, the space is
_not proportional_ to the time. And we may add, that though we thus
appear to avoid the arbitrary standard of space (for as we have
seen, the standard of measures of time is a natural one,) we do not
do so in fact: for we assume the invariableness of gravity, which
really varies (though very slightly,) from place to place.
17. (V.) _The Method of Repetition in Measurement._--In many cases
we can give great additional accuracy to our measurements by
repeatedly adding to itself the quantity which we wish to measure.
Thus if we wished to ascertain the exact breadth of a thread, it
might not be easy to determine whether it was one-ninetieth, or
one-ninety-fifth, or one-hundredth part of an inch; but if we find
that ninety-six such threads placed side by side occupy exactly an
inch, we have the precise measure of the breadth of the thread. In
{156} the same manner, if two clocks are going nearly at the same
rate, we may not be able to distinguish the excess of an oscillation
of one of the pendulums over an oscillation of the other: but when
the two clocks have gone for an hour, one of them may have gained
ten seconds upon the other; thus showing that the proportion of
their times of oscillation is 3610 to 3600.
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