Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
Accordingly, now that the pendulum clock affords astronomers the
means of determining time exactly, a measurement of the Right
Ascensions of heavenly bodies by means of a clock and a transit
instrument, is a part of the regular business of an observatory. If
the sidereal clock be so adjusted that it marks the beginning of its
scale of time when the first point of Right Ascension is upon the
visible meridian of our observatory, the point of the scale at which
the clock points when any other star is in our meridian, will truly
represent the Right Ascension of the star.
Thus as the motion of the stars is our measure of time, we employ
time, conversely, as our measure of the places of the stars. The
celestial machine and our terrestrial machines correspond to each
other in their movements; and the star steals silently and steadily
{154} across our meridian line, just as the pointer of the clock
steals past the mark of the hour. We may judge of the scale of this
motion by considering that the full moon employs about two minutes
of time in sailing across any fixed line seen against the sky,
transverse to her path: and all the celestial bodies, carried along
by the revolving sphere, travel at the same rate.
15. In this case, up to a certain degree, we render our measures of
astronomical angles more exact and convenient by substituting time
for space; but when, in the very same kind of observation, we wish
to proceed to a greater degree of accuracy, we find that it is best
done by substituting space for time. In observing the transit of a
star across the meridian, if we have the clock within hearing, we
can count the beats of the pendulum by the noise which they make,
and tell exactly at which second of time the passage of the star
across the visible thread takes place; and thus we measure Right
Ascension by means of time. But our perception of time does not
allow us to divide a second into ten parts, and to pronounce whether
the transit takes place three-tenths, six-tenths, or seven-tenths of
a second after the preceding beat of the clock. This, however, can
be done by the usual mode of observing the transit of a star. The
observer, listening to the beat of his clock, fastens his attention
upon the star at each beat, and especially at the one immediately
before and the one immediately after the passage of the thread: and
by this means he has these two positions and the position of the
thread so far present to his intuition at once, that he can judge in
what proportion the thread is nearer to one position than the other,
and can thus divide the intervening second in its due proportion.
Thus if he observe that at the beginning of the second the star is
on one side of the thread, and at the end of the second on the other
side; and that the two distances from the thread are as two to
three, he knows that the transit took place at two-fifths (or
four-tenths) of a second after the former beat. In this way a second
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