Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
Thus the different seasons, and the various aspects of the heavenly
bodies, might at first appear to be direct manifestations from some
superior power, which man could not even understand: but it was soon
found that the ideas of time and space, of motion and recurrence,
would give coherency to many of the phenomena. Yet this took place
by successive steps. Eclipses, for a long period, seemed to follow
no law; and being very remarkable events, continued to be deemed the
indications of a supernatural will, after the common motions of the
heavens were seen to be governed by relations of time and space. At
length, however, the Chaldeans discovered that, after a period of
eighteen years, similar sets of eclipses recur; and, thus selecting
the idea of _time_, simply, as that to which these events were to be
referred, they were able to reduce them to rule; and from that time,
eclipses were recognized as parts of a regular order of things. We
may, in the same manner, consider any other course of events, and
may enquire by what idea they are bound together. For example, if we
take the weather, years peculiarly wet or dry, hot and cold,
productive and unproductive, follow each other in a manner which, at
first sight at least, seems utterly lawless and irregular. Now can
we in any way discover some rule and order in these occurrences? Is
there, for example, in these events, as in eclipses, a certain cycle
of years, after which like {191} seasons come round again? or does
the weather depend upon the force of some extraneous body--for
instance, the moon--and follow in some way her aspects? or would the
most proper way of investigating this subject be to consider the
effect of the moisture and heat of various tracts of the earth's
surface upon the ambient air? It is at our choice to _try_ these and
other modes of obtaining a science of the weather: that is, we may
refer the phenomena to the idea of _time_, introducing the
conception of a cycle;--or to the idea of external _force_, by the
conception of the moon's action;--or to the idea of _mutual action_,
introducing the conceptions of thermotical and atmological agencies,
operating between different regions of earth, water, and air.
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