Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
8. Although the selected idea is proved to be the right one, only
when the true law of nature is established by means of it, yet it
often happens that there prevails a settled conviction respecting
the relation which must afford the key to the phenomena, before the
selection has been confirmed by the laws to which it leads. Even
before the empirical laws of the tides were made out, it was not
doubtful that these laws depended upon the places and motions of the
sun and moon. We know that the crystalline form of a body must
depend upon its chemical composition, though we are as yet unable to
assign the law of this dependence.
Indeed in most cases of great discoveries, the right idea to which
the facts were to be referred, was selected by many philosophers,
before the decisive demonstration that it was the right idea, was
given by the discoverer. Thus Newton showed that the motions of the
planets might be explained by means of a central force in the sun:
but though he established, he did not first select the idea involved
in the conception of a {193} central force. The idea had already
been sufficiently pointed out, dimly by Kepler, more clearly by
Borelli, Huyghens, Wren, and Hooke. Indeed this anticipation of the
true idea is always a principal part of that which, in the _History
of the Sciences_, we have termed the _Prelude_ of a Discovery. The
two steps of _proposing_ a philosophical problem, and of _solving_
it, are, as we have elsewhere said, both important, and are often
performed by different persons. The former step is, in fact, the
Selection of the Idea. In explaining any change, we have to discover
first the _Argument_, and then the _Law_ of the change. The
selection of the Argument is the step of which we here speak; and is
that in which inventiveness of mind and justness of thought are
mainly shown.
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