Novum organon renovatum: Being the second part of the philosophy of the inductive sciences — John Shaqi
Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
_In order to obtain a Science of Biology, we must analyse the Idea
of Life. It has been proved by the biological speculations of past
time, that Organic Life cannot rightly be solved into Mechanical or
Chemical Forces, or the operation of a Vital Fluid, or of a Soul._
(IX. 2.)
CII.
_Life is a System of Vital Forces; and the conception of such Forces
involves a peculiar Fundamental Idea._ (IX. 3.) {24}
CIII.
_Mechanical, chemical, and vital Forces form an ascending
progression, each including the preceding. Chemical Affinity
includes in its nature Mechanical Force, and may often be
practically resolved into Mechanical Force._ (_Thus the ingredients
of gunpowder, liberated from their chemical union, exert great
mechanical Force: a galvanic battery acting by chemical process does
the like._) _Vital Forces include in their nature both chemical
Affinities and mechanical Forces: for Vital Powers produce both
chemical changes,_ (_as digestion,_) _and motions which imply
considerable mechanical force,_ (_as the motion of the sap and of
the blood._) (IX. 4.)
CIV.
_In_ voluntary _motions, Sensations produce Actions, and the
connexion is made by means of Ideas: in_ reflected _motions, the
connexion neither seems to be nor is made by means of Ideas: in_
instinctive _motions, the connexion is such as requires Ideas, but
we cannot believe the Ideas to exist._ (IX. 5.)
CV.
_The Assumption of a Final Cause in the structure of each part of
animals and plants is as inevitable as the assumption of an
Efficient Cause for every event. The maxim that in organized bodies
nothing is_ in vain, _is as necessarily true as the maxim that
nothing happens_ by chance. (IX. 6.)
CVI.
_The Idea of living beings as subject to_ disease _includes a
recognition of a Final Cause in organization; for disease is a state
in which the vital forces do not attain their_ proper ends. (IX. 7.)
CVII.
_The Palætiological Sciences depend upon the Idea of Cause: but the
leading conception which they involve is that of_ historical cause,
_not mechanical cause._ (X. 1.) {25}
CVIII.
_Each Palætiological Science, when complete, must possess three
members: the_ Phenomenology, _the_ Ætiology, _and the_ Theory. (X.
2.)
CIX.
_There are, in the Palætiological Sciences, two antagonist
doctrines:_ Catastrophes _and_ Uniformity. _The doctrine of a_
uniform course of nature _is tenable only when we extend the nation
of Uniformity so far that it shall include Catastrophes._ (X. 3.)
CX.
_The Catastrophist constructs Theories, the Uniformitarian
demolishes them. The former adduces evidence of an Origin, the
latter explains the evidence away. The Catastrophist's dogmatism is
undermined by the Uniformitarian's skeptical hypotheses. But when
these hypotheses are asserted dogmatically they cease to be
consistent with the doctrine of Uniformity._ (X. 3.)
CXI.
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