Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
Thus discussions and speculations concerning the import of very
abstract and general terms and notions, may be, and in reality have
been, far from useless and barren. Such discussions arose from the
desire of men to impress their opinions on others, but they had the
effect of making the opinions much more clear and distinct. In
trying to make others understand them, they learnt to understand
themselves. Their speculations were begun in twilight, and ended in
the full brilliance of day. It was not easily and at once, without
expenditure of labour or time, that men arrived at those notions
which now form the elements of our knowledge; on the contrary, we
have, in the history of science, seen how hard, discoverers, and the
forerunners of discoverers, have had to struggle with the
indistinctness and obscurity of the intellect, before they could
advance to the critical point at which truth became clearly visible.
And so long as, in this advance, some speculators were more forward
than others, there was a natural and inevitable ground of difference
of opinion, of argumentation, of wrangling. But the tendency of all
such controversy is to diffuse truth and to dispel errour. Truth is
consistent, and can bear the tug of war; Errour is incoherent, and
falls to pieces in the struggle. True Conceptions can endure the
sun, and become clearer as a fuller light is obtained; confused and
inconsistent notions vanish like visionary spectres at the break of
a brighter day. And thus all the controversies concerning such
Conceptions as science involves, have ever ended in the
establishment of the side on which the truth was found.
3. Indeed, so complete has been the victory of truth in most of
these instances, that at present we can hardly imagine the struggle
to have been necessary. The very essence of these triumphs is that
they lead us to regard the views we reject as not only false, {33}
but inconceivable. And hence we are led rather to look back upon the
vanquished with contempt than upon the victors with gratitude. We
now despise those who, in the Copernican controversy, could not
conceive the apparent motion of the sun on the heliocentric
hypothesis;--or those who, in opposition to Galileo, thought that a
uniform force might be that which generated a velocity proportional
to the space;--or those who held there was something absurd in
Newton's doctrine of the different refrangibility of differently
coloured rays;--or those who imagined that when elements combine,
their sensible qualities must be manifest in the compound;--or those
who were reluctant to give up the distinction of vegetables into
herbs, shrubs, and trees. We cannot help thinking that men must have
been singularly dull of comprehension, to find a difficulty in
admitting what is to us so plain and simple. We have a latent
persuasion that we in their place should have been wiser and more
clear-sighted;--that we should have taken the right side, and given
our assent at once to the truth.
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