Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
But one of the principal lessons resulting from our views is
undoubtedly this:--that different sciences may be expected to
advance by different modes of procedure, according to their present
condition; and that in many of these sciences, an Induction
performed by any of the methods which have just been referred to is
not the next step which we may expect to see made. Several of the
sciences may not be in a condition which fits them for such a
_Colligation of Facts_; (to use the phraseology to which the
succeeding analysis has led me). The Facts may, at the present time,
require to be more fully observed, or the Idea by which they are to
be colligated may require to be more fully unfolded.
But in this point also, our speculations are far from being barren
of practical results. The examination to which we have subjected
each science, gives us the means of discerning whether what is
needed for the further progress of the science, has its place in the
Observations, or in the Ideas, or in the union of the two. If
observations be wanted, the Methods of Observation, given in b. iii.
c. ii. may be referred to. If those who are to make the next
discoveries need, for that purpose, a developement of their Ideas,
the modes in which such a developement has usually taken {vii} place
are treated of in Chapters iii. and iv. of that Book.
No one who has well studied the history of science can fail to see
how important a part of that history is the explication, or as I
might call it, the _clarification_ of men's Ideas. This, the
metaphysical aspect of each of the physical sciences, is very far
from being, as some have tried to teach, an aspect which it passes
through at an early period of progress, and previously to the stage
of positive knowledge. On the contrary, the metaphysical movement is
a necessary part of the inductive movement. This, which is evidently
so by the nature of the case, was proved by a copious collection of
historical evidences, in the _History of Scientific Ideas_. The ten
Books of that History contain an account of the principal
philosophical controversies which have taken place in all the
physical sciences, from Mathematics to Physiology. These
controversies, which must be called _metaphysical_ if anything be so
called, have been conducted by the greatest discoverers in each
science, and have been an essential part of the discoveries made.
Physical discoverers have differed from barren speculators, not by
having _no_ metaphysics in their heads, but by having _good_
metaphysics in their heads while their adversaries had bad; and by
binding their metaphysics to their physics, instead of keeping the
two asunder. I trust that the _History of Scientific Ideas_ is of
some value, even as a record of a number of remarkable
controversies; but I conceive that it also contains an indisputable
proof that there {viii} is, in progressive science, a metaphysical
as well as a physical element;--ideas as well as facts;--thoughts as
well as things.
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