Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
18. Deductive reasoning is virtually a collection of syllogisms, as
has already been stated: and in such reasoning, the general
principles, the Definitions and Axioms, necessarily stand at the
_beginning_ of the demonstration. In an inductive inference, the
Definitions and Principles are the _final result_ of the reasoning,
the ultimate effect of the proof. Hence when an Inductive
Proposition is to be established by a proof involving several steps
of demonstrative reasoning, the enunciation of the Proposition will
contain, explicitly or implicitly, principles which the
demonstration proceeds upon as axioms, but which are really
inductive inferences. Thus in order to prove that the force which
retains a planet in an ellipse varies inversely as the square of the
distance, it is taken for granted that the Laws of Motion are true,
and that they apply to the planets. Yet the doctrine that this is
so, as well as the law of the force, were established only by this
and the like demonstrations. The doctrine which is the _hypothesis_
of the deductive reasoning, is the _inference_ of the inductive
process. The special facts which are the basis of the inductive
inference, are the conclusion of the train of deduction. And in this
manner the deduction establishes the induction. The principle which
we gather from the facts is true, because the facts can be derived
from it by rigorous demonstration. Induction moves upwards, and
deduction downwards, on the same stair.
But still there is a great difference in the character of their
movements. Deduction descends steadily and methodically, step by
step: Induction mounts by a leap which is out of the reach of
method. She bounds to the top of the stair at once; and then it is
the business of Deduction, by trying each step in order, to
establish the solidity of her companion's footing. Yet these must be
processes of the same mind. The Inductive Intellect makes an
assertion which is subsequently justified by demonstration; and it
shows its sagacity, its peculiar character, by enunciating the
proposition when as yet the demonstration does not {115} exist: but
then it shows that it _is_ sagacity, by also producing the
demonstration.
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