Novum organon renovatum: Being the second part of the philosophy of the inductive sciencesWhewell, William
Philosophy
Novum organon renovatum: Being the second part of the philosophy of the inductive sciences
Whewell, William
Science -- Philosophy
It has been said that inductive and deductive reasoning are contrary
in their scheme; that in Deduction we infer particular from general
truths; while in Induction we infer general from particular: that
Deduction consists of many steps, in each of which we apply known
general propositions in particular cases; while in Induction we have
a single step, in which we pass from many particular truths to one
general proposition. And this is truly said; but though contrary in
their motions, the two are the operation of the same mind travelling
over the same ground. Deduction is a necessary part of Induction.
Deduction justifies by calculation what Induction had happily
guessed. Induction recognizes the ore of truth by its weight;
Deduction confirms the recognition by chemical analysis. Every step
of Induction must be confirmed by rigorous deductive reasoning,
followed into such detail as the nature and complexity of the
relations (whether of quantity or any other) render requisite. If
not so justified by the supposed discoverer, it is _not_ Induction.
19. Such Tabular arrangements of propositions as we have constructed
may be considered as the _Criterion of Truth_ for the doctrines
which they include. They are the Criterion of Inductive Truth, in
the same sense in which Syllogistic Demonstration is the Criterion
of Necessary Truth,--of the certainty of conclusions, depending upon
evident First Principles. And that such Tables are really a
Criterion of the truth of the propositions which they contain, will
be plain by examining their structure. For if the connexion which
the inductive process assumes be ascertained to be in each case real
and true, the assertion of the general proposition merely collects
together ascertained truths; and in like manner each of those more
particular propositions is true, because it merely expresses
collectively more special facts: so that the most general theory is
only the assertion of a great body of facts, duly classified and
subordinated. When we {116} assert the truth of the Copernican
theory of the motions of the solar system, or of the Newtonian
theory of the forces by which they are caused, we merely assert the
groups of propositions which, in the Table of Astronomical
Induction, are included in these doctrines; and ultimately, we may
consider ourselves as merely asserting at once so many Facts, and
therefore, of course, expressing an indisputable truth.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account