“There's a new coachman a-going to try 'em, and I 'll leave him a
precious legacy.”
This is precisely what the Whigs did in their surrender of power to
the Tories. They, indeed, left them a precious legacy:--without an ally
abroad, with discontent and starvation at home, distant and expensive
wars, depressed trade, and bankrupt speculation, form some portion of
the valuable heritage they bequeathed to their heirs in power. The most
sanguine saw matter of difficulty, and the greater number of men were
tempted to despair at the prospects of the Conservative party; for,
however happily all other questions may have terminated, they still see,
in the corn-law, a point whose subtle difficulty would seem inaccessible
to legislation. Ah! could the two great parties, that divide the state,
only lay their heads together for a short time, and carry out that
beautiful principle that Scribe announces in one of his vaudevilles:--
“Que le blé te vend cher, et le pain bon marché.”
And why, after all, should not the collective wisdom of England be able
to equal in ingenuity the conceptions of a farce-writer? Meanwhile, it
is plain that political dissensions, and the rivalries of party, will
prevent that mutual good understanding which might prove so beneficial
to all. Reconciliations are but flimsy things at best; and whether the
attempt be made to conciliate two rival churches, two opposite factions,
or two separate interests of any kind whatever, it is usually a
failure. It, therefore, becomes the duty of every good subject, and, _à
fortiori_, of every good Conservative, to bestir himself at the present
moment, and see what can be done to retrieve the sinking fortune of the
state. Taxation, like flogging in the army, never comes on the right
part of the back. Sometimes too high, sometimes too low. There is no
knowing where to lay it on. Besides that, we have by this time got such
a general raw all over us, there isn't a square inch of sound flesh that
presents itself for a new infliction. Since the first French Revolution,
the ingenuity of man has been tortured on the subject of finance; and
had Dionysius lived in our days, instead of offering a bounty for the
discovery of a new pleasure, he would have proposed a reward to the man
who devised a new tax.
Public-domain text, read in full here on John Shaqi.
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