Again, the charge finds entertainment that American fiction lacks depth; yet it flows full and deep from the head sources of all the races that make America. Granted that within a thousand years, from some white heat of common interest, fusion may effect a greater national literature. It will be different from this of to-day, but it will look back--if it looks, at all--on the Twentieth Century not as one of childish beginnings. American writers have their origins among Anglo-Saxon scops, Celtic bards, French trouvères, Hebrew psalmists and historians. A patent fact, yes; but too frequently ignored by those who like to regard American literature as infant literatures of old races are regarded. Nationally, America may lack depth of common interest; the soil may be “insufficiently fertilized,” as one critic says; but, racially, America has all that her several races have ever possessed. The short story is the exact vessel for catching and holding the various racial characteristics. “And because we like to be loved,” says another,[E] “we dare not touch upon the wounds of life--the hunger, the passions, the buffets, the defeats that purge its sordidness, gild its drabness, and actuate us to nobler aspirations.” By way of reply to this challenge Francis Edwards Faragoh might have written “The Distant Street” had he not already published it. Emanuel’s desire for undiscovered mysteries back of the yellow pools, for life behind the flowers, by him prefigured as unattainable, symbol of the ideal; his buffets at home, his climactic defeat through human passion--these are of the essence of life. Emanuel’s worldly success, built on the supremacy of the practical pull, poignantly concedes to life the insignificance of a single unit amid an infinity of units. His desire, which leads him--in his “unaccountable fits”--to the distant street, maintains his ego triumphant, ultimately inviolate. The lyric strain in this young doctor has the potency of passages in the Song of Solomon; his ideal of duty has the greater potency of the Mosaic tablets. Growing out of the Swedish settlements in Wisconsin, from another tributary race flowers “Witch Mary.” The men and women of this story, blue-eyed and blond, among whom Black Eric represents the darker strength of Satan, retain the fancy, the poetry, of early Scandinavian peoples. Those peoples, more than a thousand years ago, saw etins and elves and nickers on the sea; their terror was of those monsters, the nipping night, and the northern wind. Of the inland country, in Miss Larsson’s narrative, the river is still the source of fear, as was the sea while _Beowulf_ was growing slowly to epic size. Those children who saw Witch Mary fly, like the wind, from the river, are descended in the fortieth generation or so from those children who followed the flight of Grendel’s mother to her lair under the waters of the haunted mere.