American fiction -- 19th century; Historical fiction; Indians of North America -- Fiction
“As sure as you are there, friend bee-hunter, though you are not to
suppose that I think Peter Onoah of the tribe of Benjamin. No, I turn to
the 21st verse for the tribe of Peter Naphthali--Naphthalis, the root
of his stock. 'Naphthali is a hind, let loose: he giveth goodly words.'
Now, what can be plainer than this? A hind let loose is a deer running
at large, and, by a metaphor, that deer includes the man that hunts him.
Now, Peter has been--nay, is still--a renowned hunter, and is intended
to be enumerated among the hinds let loose; 'he giveth goodly words,'
would set that point at rest, if anything were wanting to put it beyond
controversy, for Onoah is the most eloquent speaker ear ever listened
to! No one, that has ever heard him speak, can doubt that he is the one
who 'giveth goodly words.'”
To what other circumstance the well-intentioned missionary would next
have alluded, in the course of this demonstration of a theory that had
got to be a favorite with him, is more than can now be related, since
the Indian himself drew near, and put an end to the conversation. Peter
had made up his mind to cross the river at once; and came to say as
much to his companions, both of whom he intended to leave behind him. Le
Bourdon could not arrest this movement, short of an appeal to force;
and force he did not like to use, doubting equally its justice and its
prudence.
CHAPTER XII.
There is no other land like thee, No dearer shore; Thou art the shelter
of the free; The home, the port of liberty Thou hast been, and shall
ever be Till time is o'er. Ere I forget to think upon My land, shall
mother curse the son She bore.
--Percival.
The independent, not to say controlling, manner of Peter, would seem
to put all remonstrances and arguments at defiance, Le Bourdon soon had
occasion to see that both the missionary and the corporal submitted
to his wishes, and that there was no use in gainsaying anything he
proposed. In all matters he did as he pleased; his two companions
submitting to his will as completely as if one of them had seen in this
supposed child of Israel, Joshua, the son of Nun, and the other even
Aaron, the high-priest, himself.
Peter's preparations were soon made. Everything belonging to the
missionary and the corporal was removed from the canoe, which then
contained only the extra clothing and the special property of the Indian
himself. As soon as ready, the latter quietly and fearlessly paddled
away, his canoe going easily and swiftly down before the wind. He had no
sooner got clear of the rice, than the bee-hunter and Margery ran away
to the eminence, to watch his movements, and to note his reception among
the Pottawattamies. Leaving them there, we shall accompany the canoe, in
its progress toward the northern shore.
Public-domain text, read in full here on John Shaqi.
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