American fiction -- 19th century; Historical fiction; Indians of North America -- Fiction
“I am afraid that this mighty tradition hath a mystery in it that
your Indian minds will scarcely be willing to receive,” resumed the
missionary, earnestly. “I would not, for a thousand worlds, or to save
ten thousand lives as worthless as my own, place a straw in the way of
the faith of any; yet must I tell the thing as it happened. This Son of
the Great Spirit was certainly killed by the Jews of that day, so far as
he COULD be killed. He possessed two natures, as indeed do all men: the
body and soul. In his body he was man, as we all are men; in his soul he
was a part of the Great Spirit himself. This is the great mystery of our
religion. We cannot tell how it can happen, but we believe it. We see
around us a thousand things that we cannot understand, and this is one
of them.”
Here Bear's Meat availed himself of another pause to make a remark. This
he did with the keenness of one accustomed to watch words and events
closely, but with a simplicity that showed no vulgar disposition to
scepticism.
“We do not expect that all the Great Spirit does can be clear to us
Indians,” he said. “We know very little; he knows everything. Why
should we think to know all that he knows? We do not. That part of the
tradition gives us no trouble. Indians can believe without seeing. They
are not squaws, that wish to look behind every bush. But my brother has
told too much for his own good. If the pale-faces killed their Great
Spirit, they can have no Manitou, and must be in the hands of the Evil
Spirit This is the reason they want our hunting-grounds. I will not let
them come any nearer to the setting sun. It is time to begin to kill
them, as they killed their Great Spirit. The Jews did this. My brother
wishes us to think that red men are Jews! No; red men never harmed the
Son of the Great Spirit, They would receive him as a friend, and treat
him as a chief. Accursed be the hand that should be raised to harm him.
This tradition is a wise tradition. It tells us many things. It tells us
that Injins are not Jews. They never hurt the Son of the Great Spirit.
It tells us that the red men have always lived on these hunting-grounds,
and did not come from toward the rising sun. It tells us that pale-faces
are not fit to live. They are too wicked. Let them die.”
“I would ask a question,” put in Peter. “This tradition is not new. I
have heard it before. It entered but a little way into my ears. I did
not think of it. It has now entered deeper, and I wish to hear more. Why
did not the Son of the Great Spirit kill the Jews?--why did he let the
Jews kill him? Will my brother say?”
Public-domain text, read in full here on John Shaqi.
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