American fiction -- 19th century; Historical fiction; Indians of North America -- Fiction
Ungque signed that the delay should be granted. The missionary uncovered
his head, knelt, and again lifted up his voice in prayer. At first the
tones were a little tremulous; but they grew firmer as he proceeded.
Soon they became as serene as usual. He first asked mercy for himself,
threw all his hopes on the great atonement, and confessed how far he was
from that holiness which alone could fit him to see God. When this duty
was performed, he prayed for his enemies. The language used was his
mother tongue, but Peter comprehended most of that which was said. He
heard his own people prayed for; he heard his own name mentioned, as the
condemned man asked the mercy of the Manitou in his behalf. Never before
was the soul of this extraordinary savage so shaken. The past seemed
like a dream to him, while the future possessed a light that was still
obscured by clouds. Here was an exemplification in practice of that
divine spirit of love and benevolence which had struck him, already,
as so very wonderful. There could be no mistake. There was the kneeling
captive, and his words, clear, distinct, and imploring, ascended through
the cover of the bushes to the throne of God.
As soon as the voice of the missionary was mute, the mysterious chief
bowed his head and moved away. He was then powerless. No authority of
his could save the captive, and the sight that so lately would have
cheered his eyes was now too painful to bear. He heard the single blow
of the tomahawk which brained the victim, and he shuddered from head to
foot. It was the first time such a weakness had ever come over him. As
for the missionary, in deference to his pursuits, his executioners dug
him a grave, and buried him unmutilated on the spot where he had fallen.
CHAPTER XXV.
Brutal alike in deed and word,
With callous heart and hand of strife.
How like a fiend may man be made,
Plying the foul and monstrous trade
Whose harvest-field is human life.
--WHITTIER.
A veil like that of oblivion dropped before the form of the missionary.
The pious persons who had sent him forth to preach to the heathen,
never knew his fate; a disappearance that was so common to that class of
devoted men, as to produce regret rather than surprise. Even those who
took his life felt a respect for him; and, strange as it may seem, it
was to the eloquence of the man who now would have died to save him,
that his death was alone to be attributed. Peter had awakened fires that
he could not quench, and aroused a spirit that he could not quell. In
this respect, he resembled most of those who, under the guise of reform,
or revolution, in moments of doubt, set in motion a machine that is
found impossible to control, when it is deemed expedient to
check exaggeration by reason. Such is often the case with even
well-intentioned leaders, who constantly are made to feel how much
easier it is to light a conflagration, than to stay its flames when
raging.
Public-domain text, read in full here on John Shaqi.
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