“Well, HAD, until you began to be your own customer. But here you are, squatted at the mouth of the Kalamazoo, with a barrel and a half of liquor, and nobody but yourself to drink it! Where the profits are to come from, exceeds Pennsylvany calculations; perhaps a Yankee can tell.” “You forget the Injins. I met a man at Mackinaw, who only took out in his canoe ONE barrel, and he brought in skins enough to set up a grocery, at Detroit. But I was on the trail of the soldiers, and meant to make a business on't, at Fort Dearborn. What between the soldiers and the redskins, a man might sell gallons a day, and at fair prices.” “It's a sorry business at the best, Whiskey; and now you're fairly sober, if you'll take my advice you'll remain so. Why not make up your mind, like a man, and vow you'll never touch another drop.” “Maybe I will, when these two barrels is emptied--I've often thought of doin' some sich matter; and, ag'in and ag'in, has Dolly and Blossom advised me to fall into the plan; but it's hard to give up old habits, all at once. If I could only taper off on a pint a day, for a year or so, I think I might come round in time. I know as well as you do, Bourdon, that sobriety is a good thing, and dissipation a bad thing; but it's hard to give up all at once.” Lest the instructed reader should wonder at a man's using the term “dissipation” in a wilderness, it may be well to explain that, in common American parlance, “dissipation” has got to mean “drunkenness.” Perhaps half of the whole country, if told that a man, or a woman, might be exceedingly dissipated and never swallow anything stronger than water, would stoutly deny the justice of applying the word to such a person. This perversion of the meaning of a very common term has probably arisen from the circumstance that there is very little dissipation in the country that is not connected with hard drinking. A dissipated woman is a person almost unknown in America; or when the word is applied, it means a very different degree of misspending of time, from that which is understood by the use of the same reproach in older and more sophisticated states of society. The majority rules in this country, and with the majority excess usually takes this particular aspect; refinement having very little connection with the dissipation of the masses, anywhere.