Obesity, or Excessive Corpulence: The Various Causes and the Rational Means of CureDancel, J.-F. (Jean-François)
Science
Obesity, or Excessive Corpulence: The Various Causes and the Rational Means of Cure
Dancel, J.-F. (Jean-François)
Obesity; Weight loss
ON THE SELECTION OF ALIMENTARY SUBSTANCES FAVOURABLE TO THE REDUCTION
OF CORPULENCE.
It is to be borne in mind, that in dividing alimentary matter into two
kinds--one fitted to develop fat, and the other having an opposite
tendency--my object is merely to suit the indispensable requirements
of my plan of treatment. Nor is the conclusion to be drawn, that in
order to diminish corpulence, an exclusive meat diet is absolutely
necessary. Man is omnivorous; that is to say, he partakes of everything
entering into the composition of ordinary alimentation; but, for the
purposes of my system, azotized substances should constitute, though
not exclusively, his principal food.
Large quantities both of animal and vegetable substances compose the
ordinary diet of man. According to some philosophers, man should live
on flesh only; while others maintain that man is by nature a vegetable
feeder. Most naturalists, however, are agreed that the human species
is omnivorous; that is to say, can live both upon vegetable and
animal matter. A certain proof, in my opinion, that such is the case,
is to be found in the fact that man is provided with the two kinds of
teeth, the one appertaining especially to carnivorous, and the other to
herbivorous animals.
It is remarkable that man, in his present state of civilization, does
not instinctively recognize the kind of food which is beneficial or
prejudicial to his well-being. Experience alone teaches him what is
good or bad. With the lower animals it is otherwise; they have the
power to discern that which is suitable for food. The colt and the kid
know how to select, among the varied herbage, the particular grasses
which are suitable to their organization. Domesticated animals, having
but an insufficiency of food, do sometimes partake of noxious plants.
It may be that man, in consequence of his civilization, has lost that
instinct possessed by the lower animals, and in blind confidence
partakes of everything which is served to him in the shape of food; and
this view derives support from the fact, that savages, and people but
partially civilized, refuse to eat anything they are unacquainted with,
no matter how temptingly it may be prepared.
The uneducated peasantry of France, at this day, will not taste food
to which they are unaccustomed, or if they do, it is only with great
mistrust.
It is matter of daily experience, that man can simultaneously feed upon
both vegetable and animal matter, and can also live when restricted to
one of these alone; such restriction, however, being better borne under
the varied conditions of age, season and climate.
From these considerations it follows that, for the accomplishment of a
given purpose, man has the privilege of selecting certain alimentary
substances, and of refusing many others; the health of the individual,
who may thus submit to the diet of his choice, being in no wise
affected thereby.
Public-domain text, read in full here on John Shaqi.
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