Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devils — John Shaqi
Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devilsBell, Lucia Chase
Religion
Obil, Keeper of Camels : $b being the parable of the man whom the disciples saw casting out devils
Bell, Lucia Chase
Bible. New Testament -- Fiction; Christian fiction
As Obil walked he came to a village where the Lord had not yet come
to heal, nor his disciples. It waited in tears and pain and seemed
to be forgotten. The people were crowded in the narrow streets.
Would he never come, the Miracle-Worker?
The synagogue was deserted, the market, the fields. Here in an open
space in the street, an awed multitude in safe perspective, heads
clustered in upper windows or bending over balconies, Obil beheld
one possessed of a devil.
Wild white hair all torn and bleeding, sinewy old arms with muscles
and tendons torn and bared, body naked and gashed, tongue thick
with hateful cursing, throat hoarse with horribly echoing shrieks!
“How they hate--those devils!” said a man just under Obil’s chin,
to his neighbor in the crowd. “It is hard to know which kind is
most evil, this one that shrieks, or the dumb--but all _hate_, mark
you! When a man begins to hate with all his soul, then comes in the
devil!”
“I have not a devil,” said this man’s neighbor, “yet I know for
myself that what you say is true. When I am only mad against my
wife Josepha I get dumb--I do not speak! So I know if I went far
enough I would have a dumb devil, which God forbid! But know you
this one?”
“Why, _this_”--came the answer--“this is the great Rabbi Elkanah,
he of the Palace of Palms, by Jericho. By Simon the Just, how he
must have hated!”
Obil heard. Heard, too, the larks on the wide hills of Hebron, away
back in the dim years; heard the voice of his star-eyed son, fresh
as theirs, talking of heroes!
A dread voice tolled in his soul and shut out all the world--the
universe--with its vast resounding. “Kill! Now! Now is the
time--the time!”
And out there in the hot, white space where the devil threw a
black, writhing, horrible shadow on the ground, an answering shriek
and wild, taunting laughter responded to that tolling bell in the
soul of Obil.
“Obil! Thou hast come at last! Wouldst thou have thy son learn the
Law, thou dog of Ishmael? Shall my son die and thine live, thou
Accursed? Hear thou, hear, Obil, Son of the Desert! Why hast thou
waited so long? Kill, kill, and die!”
Then the stormy blood rushed hotly in Obil from head to heel. But
he remembered the Look, the Covenant. His soul melted in an ocean
of love. He ran into that naked space. His shadow braided itself
with that horrible writhing one on the ground.
On the torn white hair he laid his hand. Around that old bleeding
shoulder he threw his encircling arm.
“Thou devil!” called Obil then. “In the name of the Christ, the Son
of God, I command thee, come forth!”
Then the man Elkanah sank to the ground, and he clasped the knees
of Obil, murmuring low a prayer of thanksgiving and praise, till
those strong arms lifted him to Obil’s heart once more.
“What is this?” broke in with sharp authority through the babbling
murmur that arose.
“Who is this that dares heal in that Name?”
Muttering together, a group of the Lord’s disciples stood,
surprised, displeased, bewildered.
Public-domain text, read in full here on John Shaqi.
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