English literature -- History and criticism; Historiography; Literature
Lamb gave but little thought to the wonderful difference between the
'reason' and the 'understanding.' He preferred old plays--an odd diet.
some may think, on which to feed the virtues; but, however that may be,
the noble fact remains, that he, poor, frail boy! (for he was no more,
when trouble first assailed him) stooped down and, without sigh or sign,
took upon his own shoulders the whole burden of a life-long sorrow.
Coleridge married. Lamb, at the bidding of duty, remained single,
wedding himself to the sad fortunes of his father and sister. Shall
we pity him? No; he had his reward--the surpassing reward that is
only within the power of literature to bestow. It was Lamb, and not
Coleridge, who wrote 'Dream-Children: a Reverie':
'Then I told how for seven long years, in hope sometimes, sometimes in
despair, yet persisting ever, I courted the fair Alice W----n; and as
much as children could understand, I explained to them what coyness and
difficulty and denial meant in maidens--when, suddenly turning to Alice,
the soul of the first Alice looked out at her eyes with such a reality
of representment that I became in doubt which of them stood before
me, or whose that bright hair was; and while I stood gazing, both the
children gradually grew fainter to my view, receding and still receding,
till nothing at last but two mournful features were seen in the
uttermost distance, which, without speech, strangely impressed upon
me the effects of speech. "We are not of Alice nor of thee, nor are
we children at all. The children of Alice call Bartrum father. We are
nothing, less than nothing, and dreams. We are only _what might have
been_."'
Godwin! Hazlitt! Coleridge! Where now are their 'novel philosophies and
systems'? Bottled moonshine, which does _not_ improve by keeping.
'Only the actions of the just
Smell sweet and blossom in the dust.'
Were we disposed to admit that Lamb would in all probability have been
as good a man as everyone agrees he was--as kind to his father, as full
of self-sacrifice for the sake of his sister, as loving and ready a
friend--even though he had paid more heed to current speculations, it
is yet not without use in a time like this, when so much stress is laid
upon anxious inquiry into the mysteries of soul and body, to point out
how this man attained to a moral excellence denied to his speculative
contemporaries; performed duties from which they, good men as they were,
would one and all have shrunk; how, in short, he contrived to achieve
what no one of his friends, not even the immaculate Wordsworth or the
precise Southey, achieved--the living of a life, the records of
which are inspiriting to read, and are indeed 'the presence of a good
diffused;' and managed to do it all without either 'wrangling with or
accepting' the opinions that 'hurtled in the air' about him.
Public-domain text, read in full here on John Shaqi.
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