English literature -- History and criticism; Historiography; Literature
One is often tempted of the Devil to forswear the study of history
altogether as the pursuit of the Unknowable. 'How is it possible,'
he whispers in our ear, as we stand gloomily regarding the portly
calf-bound volumes without which no gentleman's library is complete,
'how is it possible to suppose that you have there, on your shelves--the
actual facts of history--a true record of what men, dead long ago, felt
and thought?' Yet, if we have not, I for one, though of a literary
turn, would sooner spend my leisure playing skittles with boors than in
reading sonorous lies in stout volumes.
'It is not so much,' wilily insinuates the Tempter, 'that these renowned
authors lack knowledge. Their habit of giving an occasional reference
(though the verification of these is usually left to the malignancy of a
rival and less popular historian) argues at least some reading. No; what
is wanting is ignorance, carefully acquired and studiously maintained.
This is no paradox. To carry the truisms, theories, laws, language of
to-day, along with you in your historical pursuits, is to turn the muse
of history upside down--a most disrespectful proceeding--and yet to
ignore them--to forget all about them--to hang them up with your hat
and coat in the hall, to remain there whilst you sit in the library
composing your immortal work, which is so happily to combine all that
is best in Gibbon and Macaulay--a sneerless Gibbon and an impartial
Macaulay--is a task which, if it be not impossible is, at all events, of
huge difficulty.
Another blemish in English historical work has been noticed by the
Rev. Charles Kingsley, and may therefore be referred to by me without
offence. Your standard historians, having no unnatural regard for their
most indefatigable readers, the wives and daughters of England, feel it
incumbent upon them to pass over, as unfit for dainty ears and dulcet
tones, facts, and rumours of facts, which none the less often determined
events by stirring the strong feelings of your ancestors, whose conduct,
unless explained by this light, must remain enigmatical.
When, to these anachronisms of thought and omissions of fact, you have
added the dishonesty of the partisan historian and the false glamour
of the picturesque one, you will be so good as to proceed to find the
present value of history!'
Thus far the Enemy of Mankind:
Public-domain text, read in full here on John Shaqi.
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