Russia -- Social life and customs -- 1533-1917 -- Fiction
expire of old age or a senile disease, it is not long before the rest
have got ever their astonishment at the unusual occurrence. In the same
way, after the trader Tarass had come near to steaming himself to death
in his hut, and had had to be revived with cold water, the affair caused
scarcely any stir in the neighbourhood.
* As distinguished from the black universe, the unknown.
Of crimes, one only--that of theft of produce from market gardens--is
at all prevalent. Also, once two pigs and a chicken mysteriously
disappeared. True, the latter event threw the district into something
of a turmoil, but was unanimously ascribed to a pedlar who, the previous
evening, had passed through the district on his way to a fair. In
general, such untoward incidents are of the greatest rarity.
However, in a ditch in a paddock near the bridge once there was found
lying a man--apparently a member of a party which had just traversed the
neighbourhood _en route_ for the country town. Some boys were the first
to notice him, and at once they came running home with a horrifying tale
of a great serpent or werewolf which was crouching in a hole. To this
they added a statement that the said creature had pursued them, and come
near to devouring Kuzka. From far and near the peasants armed themselves
with hatchets and pitchforks, and proceeded to the ditch _en masse_.
“Whither away?” the old men said reprovingly. “Are you mad? What do you
want to do? Leave things alone, and no harm will come of it!”
Nevertheless the peasants set forth, and, when about a hundred paces
from the spot, began to adjure the monster in varying terms. But no
answer was returned. Next, after halting a moment, the party advanced a
little further. The man seemed still to be lying in the ditch, with
his head resting against a fence, while beside him lay a satchel and
a cudgel (on the latter of which was slung a pair of boots). Yet the
peasants could not summon up the necessary courage to approach him or to
touch him.
“Hi, friend!” they shouted--one scratching his head and another the back
of his neck. “What are you doing there? Who are you? What’s the matter?”
The traveller made as though to raise his head a little, but failed.
Evidently he was ill or tired out. Then a peasant ventured to touch him
with a pitchfork.
“Don’t interfere with him, don’t interfere with him!” cried the rest.
“How do we know what he is, seeing that he refuses to speak? Leave him
alone, friends!”
“Yes, we had better go away,” added certain others. “What has _he_ to do
with us? Harm might come of him.”
So all returned to the village, and told the elder men that, lying in a
ditch, there was a strange man who would not speak, and whose identity
was known only to God.
“If he does not belong to these parts, leave him alone,” advised the
elders from the spot where, with hands on knees, they were sitting
resting on a bank. “Yes, leave him to himself. ’Tis no use _your_
going there.”
Public-domain text, read in full here on John Shaqi.
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