Thus for a long time past young Oblomov may have remarked and understood what was being said and done in his presence; for a long time past he may have understood why his father, in plush breeches and a wadded, cinnamon-coloured coat, walked to and fro with his hands behind his back, and took snuff, and sneezed, while his mother passed from coffee to tea, and from tea to dinner, in the daily round, and his father always refused to believe how many sheaves had been cut and reaped, but was for ever looking out for derelictions of duty, and, a handkerchief in his hand, holding forth on the subject of irregularities, and turning the whole place upside down. Briefly, for a long time past the boy may have decided in his mind that that, and no other, order of life was the right one. For how else could he have decided? In what manner did the “grown-ups” of Oblomovka live? God only knows whether they ever asked themselves for what purpose life had been given them. Did they, at all events, return themselves any answer to that question? No, no answer at all, since the whole thing seemed to them at once simple and clear. Had they, then, never heard of a hard life wherein people walk with anxious hearts, and roam the face of the earth, and devote their existence to everlasting toil? No, the good folk of Oblomovka had no belief in disturbing the mind; they never adopted as their mode of life a round of ceaseless aspirations somewhither, and towards an indefinite end. In fact, they feared the distraction of passion as they did fire; and as, in other spheres, men’s and women’s bodies burn with the volcanic violence of inward and spiritual flame, so the souls of the denizens of Oblomovka lay plunged in an undisturbed inertia which possessed their ease-loving organisms to the core. Consequently, life did not stamp them, as it stamped others, with premature wrinkles; nor did it deal out to them any morally destructive blows or misfortunes. These good-humoured folk looked upon life as, rather, an idyll of peace and inactivity--though an idyll occasionally broken by such untoward incidents as sicknesses, losses, quarrels, and rare bouts of labour. That labour they endured as a punishment formerly imposed upon their forefathers also; yet they never loved it, and invariably escaped its incidence whenever they found it possible so to do. Such an avoidance they considered permissible, for never did they worry themselves with vague moral or intellectual questions. In this manner they flourished in constant health and cheerfulness: for which reason most of them lived to a green old age. Men of forty would look like youths, and old men, instead of battling with the approach of a hard and painful end, lived to the utmost possible limit, and then died, as it were, unawares, and with a gentle chilling of the frame, and an imperceptible drawing of the closing breath. No wonder that in these days folk say that the people used to be more robust!