Russia -- Social life and customs -- 1533-1917 -- Fiction
In his dream Oblomov saw not only an evening spent in this manner, but
whole weeks and months and years of such evening’s. Never did anything
occur to interrupt the uniformity of that life, nor were the Oblomovkans
in any way wearied by it, since they could conceive no other existence,
and would have turned from any other with distaste. Had there been
imported into that existence any change due to circumstances, they would
have regretted the fact, and felt troubled by the thought that to-morrow
was not going to be precisely as to-day. What wanted _they_ with the
diversity, the changes, the incidents, for which others yearned? “Let
others drink of that cup,” said they; “but for us Oblomovkans--no
such thing. Let others live as they please.” Incident--even pleasing
incident--they considered to bring disturbance and fuss and worry and
commotion in its train, so that one could not sit quietly in one’s
seat and just talk and eat one’s meals. Therefore, as decade succeeded
decade, the Oblomovkans dozed and yawned, and indulged in good-humoured
laughter at rustic jests, and assembled in corners to relate of what
they had dreamed during the previous night. Had their dreams been
unpleasant, the company at once became thoughtful and nervous, and
refrained from jesting. On the other hand, had their dreams been of
a prophetic nature, at once the company grew cheerful or despondent,
according as the visions had promised sorrow or joy. Lastly, had
their dreams called for the consideration of some portent, the company
proceeded to take such active measures as might be necessary to deal
with the situation. Also, every one indulged in card-playing, games of
“fools,” and so forth; while, as for the womenfolk, they would discuss
the neighbourhood, and pry not only into its family life and social
gaiety, but also into its secret ends and desires. About these they
would dispute, and then pass censure upon various persons (more
particularly upon unfaithful husbands), and relate details of birthdays,
christenings, namedays, and dinner parties, with the lists of the
invited and non-invited guests. Likewise they would show one another
various articles of their wardrobes, and the hostess would proudly vaunt
the merits of her sheets, her knitted garments, and her lace of home
manufacture. Yet at length even these things would begin to pall;
whereupon coffee, tea, and cakes would be served, and a silence, broken
only by desultory remarks, ensue.
Public-domain text, read in full here on John Shaqi.
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