Russia -- Social life and customs -- 1533-1917 -- Fiction
He smiled as he remembered his recent poetical idealization of the
ceremony--the long train to the gown, the orange-blossoms, the whispers
of the crowd. Somehow the colours had now changed; the crowd now
comprised also the uncouth, the slovenly Zakhar and the whole staff
of the Ilyinskis’ servants’ ball. Also, he could see a long line of
carriages and a sea of strange, coldly inquisitive faces. The scene was
replete with glimmering, deadly weariness.
Summoning Zakhar to his presence, he again asked him how he had dared to
spread such rumours.
“For do you know what marriage means?” he demanded of his valet.
“It means that a lot of idle lacqueys and women and children start
chattering in kitchens and shops and the market-place. A given
individual ceases to be known as Ilya Ilyitch or Peter Petrovitch, and
henceforth ranks only as the _zhenich._ * Yesterday no one would have
noticed him, but by to-morrow every one will be staring at him as though
he were a notorious rascal. Neither at the theatre nor in the street
will folk let him pass without whispering, ‘Here comes the _zhenich_!
And every day other folk will call upon him with their faces reduced
to an even greater state of imbecility than distinguishes yours at
this moment--all in order that they may, vie with one another in saying
imbecile things. That is how such an affair begins. And early each
morning the zhenich must go to see his betrothed in lemon-coloured
gloves--never at any time may he look untidy or weary; and always he
must eat and drink what is customary under the circumstances, in order
that his sustenance may appear to comprise principally bouquets and air.
_That_ is the programme which is supposed to continue fully for three
or four months! How could _I go_ through such an ordeal? Meanwhile you,
Zakhar, would have had to run backwards and forwards between my place
and my betrothed’s, as well as to keep making a round of the tailors’,
the bootmakers’, and the cabinetmakers’ establishments, owing to the
fact that I myself could not have been in every spot at once. And soon
the whole town would have come to hear of it. ‘Have you yet heard the
news?’ ‘Oblomov is going to be married!’ ‘Really? To whom? And what is
she like? And when is the ceremony to be?’ Talk, talk, talk! Besides,
how could I have afforded the necessary expenses? You know how much
money I possess. Have I yet found another flat? And am I not owing a
thousand roubles for this one? And would not the hire of fresh quarters
have cost me three thousand roubles more, considering the extra rooms
which would have been required? And would there not have been the cost
of a carriage, and of a cook, and so forth? How could I possibly have
paid for it all?”
* Bridegroom to-be.
Public-domain text, read in full here on John Shaqi.
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