Observations on antimony: Read before the Medical Society of London, and published at their requestMillar, John
Philosophy
Observations on antimony: Read before the Medical Society of London, and published at their request
Millar, John
Antimony -- Therapeutic use
As to the opposition of physicians, the Inventor, indeed, that the
prophecy with which he set out might be fulfilled[83], complains, that
all laws human and divine, have been trampled upon in opposing him; that
he has been persecuted with _malice, rancour, virulence, detraction
and unprovoked revenge_, and that his enemies have not only sacrificed
_candour, honour, truth and reputation_, but even the _lives_ committed
to their care, in order to discredit his boasted arcanum[84].
Were we not witnesses of his triumph, we should naturally conclude that
he had suffered as a martyr in the cause of truth and humanity. Yet we
find, in his Dissertation, many cases in which the powder was given
under the sanction of eminent physicians, and these, too, produced by
the author, in proof of its efficacy; though by his own account of the
medicine, it is of all others the most improper to be used without an
accurate knowledge of its composition, and cannot therefore be prescribed
by physicians on any justifiable principles; although they may, from
facility or complaisance, yield to the importunity and prejudice of the
sick or their relations, and assent, even against their better judgement,
to its administration.
_When the fever-powder is given_, says the Inventor, _no other medicine
should be taken either with it, or during the course of it. For want of
this caution many have perished. For it may be depended upon, that in the
state of credit in which it has at present the honour of standing amongst
many of the medicinal worthies, nothing is meant by any addition, but
to counteract or discredit the powder at the expence of the patient’s
life. It is usual for them to say, that they are acquainted with the
preparation of the medicine, or that they cannot use a medicine that they
do not know, just as either favours the present intention and purpose.
Now let us suppose they do not know it, which is very true; by what
conjuration, magic, or inspiration are they taught a method of improving,
by adding something to a medicine, of which they are so totally ignorant,
that they choose to suffer their friends to perish rather than employ
it_[85].
It may be left to the Author to explain how those physicians, who do not
use the powder, _kill_ their friends, by adding something to counteract
or discredit it, while from his own declaration, we may fairly conclude
that those who _do use it_, must, in _his_ opinion, be destitute either
of judgment or integrity. _For supposing them_, says he, _perfectly well
skilled in the preparation and uses of it, their behaviour is, for this
very reason, abundantly more infamous. For the same knowledge would
inform them, that no addition can be made to it that will not diminish
its virtues_[86].
Public-domain text, read in full here on John Shaqi.
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