Observations on Madness and Melancholy: Including Practical Remarks on those Diseases together with Cases and an Account of the Morbid Appearances on DissectionHaslam, John
Science
Observations on Madness and Melancholy: Including Practical Remarks on those Diseases together with Cases and an Account of the Morbid Appearances on Dissection
Haslam, John
Depression, Mental; Melancholy; Psychiatry -- Early works to 1900; Psychology, Pathological
MAD is therefore not a complex idea, as has been supposed, but a complex
term for all the forms and varieties of this disease. Our language has
been enriched with other terms expressive of this affection, all of which
have a precise meaning. Delirium, which we have borrowed from the latin,
merely means, _out of the track_, de lira, so that a delirious person, one
who starts out of the track regularly pursued, becomes compared to the
same deviation in the process of ploughing. _Crazy_, we have borrowed from
the French _ecrase_, crushed, broken: we still use the same meaning, and
say that such a person is crack'd. Insane, deranged, or disarranged,[1]
melancholic, out of one's wits, lunatic, phrenitic, or as we have
corrupted it, frantick, require no explanation. _Beside one's self_ most
probably originated from the belief of possession by a devil, or evil
spirit.
The importance of investigating the original meaning of words must be
evident when it is considered that the law of this country impowers
persons of the medical profession to confine and discipline those to whom
the term mad or lunatic can fairly be applied. Instead of endeavouring to
discover an infallible definition of madness, which I believe will be
found impossible, as it is an attempt to comprise, in a few words, the
wide range and mutable character of this Proteus disorder: much more
advantage would be obtained if the circumstances could be precisely
defined under which it is justifiable to deprive a human being of his
liberty.
Another impediment to an accurate definition of madness, arises from the
various hypotheses, which have been entertained concerning the powers and
operations of the human mind: and likewise from the looseness and
unsettled state of the terms by which it is to be defined.
Before treating of the intellect in a deranged state, it will perhaps be
expected that some system of the human mind, in its perfect and healthy
condition, should be laid down. It will be supposed necessary to establish
in what sanity of intellect consists, and to mark distinctly some fixed
point, the aberrations from which are to constitute disease.
To have a thorough knowledge of the nature, extent, and rectitude of the
human faculties, is particularly incumbent on him who undertakes to write
of them in their distempered state; and, in a legal point of view, it is
most important that the medical practitioner should be enabled to
establish the state of the patient's case, as a departure from that which
_is_ reason.
Public-domain text, read in full here on John Shaqi.
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