Observations on Madness and Melancholy: Including Practical Remarks on those Diseases together with Cases and an Account of the Morbid Appearances on DissectionHaslam, John
Science
Observations on Madness and Melancholy: Including Practical Remarks on those Diseases together with Cases and an Account of the Morbid Appearances on Dissection
Haslam, John
Depression, Mental; Melancholy; Psychiatry -- Early works to 1900; Psychology, Pathological
"This matter doth passe all maner sickenesses and diseases, and it is a
fearefull and terryble thyng to se a devyll or devylles shoulde have so
muche and so greate a power over man, as it is specified of such persons
dyvers tymes in the gospell, specyally in the IX. Chapitre of St. Marke.
Chryste sendynge his disciples to preache the worde of God, gevynge them
power to make sicke men whole, lame men to go, blynde to se, &c. Some of
them dyd go by a mans that was possessed of devils and they coud not make
him whole. Shortly to conclude, Chryst dyd make hym whole. The dysciples
of Chryste asked of him why that they coud not make the possessed man of
the devylls whole. And Jesus Chryste said to them: this kynde of devylls
can not be cast out without prayer and fastynge. Here it is to be noted,
that nowe a dayes fewe or els none doth set by prayer or fastynge,
regardyng not gods wordes; in this matter, I do feare that suche persons
be possessed of the devil, although they be not starke madde, and to shew
further of demoniacke persons the whiche be starke madde. The fyrste tyme
that I dyd dwell in Rome, there was a gentilwoman of Germani, the whych
was possessed of devyls, and she was brought to Rome to be made whole.
For within the precynct of St. Peters church, without St. Peters chapel,
standeth a pyller of whyte marble grated round about with iron, to the
which our Lorde Jesus Chryste dyd lye in hymselfe unto the Pylates hal, as
the Romaynes doth say, to the which pyller al those that be possessed of
the devyl, out of dyvers countreys and nacions be brought thyther, and as
they say of Rome, such persons be made there whole. Amonge al other this
woman of Germany, which is CCCC myles and odde from Rome, was brought to
the pyller, (I then there beyng presente,) with great strength and
violently with a XX or mo men, this woman was put into that pyller within
the yron grate, and after her dyd go in a preeste, and dyd examine the
woman under this maner in the Italian tonge. Thou devyl or devyls, I do
abjure thee by the potencial power of the father, and of the sonne our
Lorde Jesus Christe, and by the vertue of the Holy Ghoste, that thou do
shewe to me, for what cause that thou doeste possess this woman: what
wordes was aunswered I will not write, for men will not beleve it, but
wolde say it were a foule and great lye, but I dyd heare that I was afrayd
to tarry any longer, lest that the devyls shulde have come out of her, and
to have entred into me; remembrynge what is specified in the viii Chapitre
of St. Matthewe, when that Jesus Christ had made two men whole, the
whiche, was possessed with a legion of devils. A legion is IX M. IX C.
nynety and nyne: the sayd devyls dyd desyre Jesus, that when they were
expelled out of the aforesayde twoo men, that they might enter into a
herde of hogges, and so they did, and the hogges did runne into the sea
and were drowned. I consyderynge this, and weke of faith and afeard,
Public-domain text, read in full here on John Shaqi.
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