Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
The ladies prepare offerings of corn, oil, and money to be distributed
amongst the poor. The gentlemen give presents to the needy. The astronomer
who predicts to his royal or noble master the exact period of an eclipse,
is rewarded, when it is over, with money, a dress, and a crescent of pure
gold in some instances. A bride elect sends sutkah[38] to her intended
husband, accompanied by a goat or kid, which must be tied to the leg of
his bedstead during the continuance of an eclipse: these offerings are
afterwards distributed in charity. Women expecting to become mothers are
carefully kept awake during an eclipse, as they declare the infant's
security depends on the mother being kept from sleep; they are not allowed
to use a needle, scissors, knife, or any other instrument during an
eclipse, for fear of drawing blood, which would be injurious at that
period, both to the mother and child; neither are the animals in a similar
state neglected; a mixture of cow-dung and drugs is rubbed over the belly
of such animals, whether cows, sheep, goats, &c., and all these are
securely housed until the planet is again resplendent: they fancy that
both the animal and its young would be endangered by exposure during the
time of the eclipse.
The power of the moon on wounded persons is believed universally to be of
dangerous tendency. I have heard many extraordinary relations by people
who, as they tell me, have suffered from exposure to the moon whilst a
wound was fresh. One person had received a severe sabre-cut on his arm;
the place was sewed up by the barber (the only surgeon amongst the
Natives), and being much exhausted he laid down to sleep in the open air.
The moon was near the full, and after some hours' exposure to her
influence he awoke in great agony; the barber examined the arm early in
the morning and found the cut in a state of corruption, the sewing having
burst; the wound was cleansed, and dressed with pounded camphor; the place
eventually healed, and the man lived many years to tell his story, always
declaring his belief that the moon had been the cause of his sufferings;
he was the more certain of this as he dreamed whilst exposed to her
influence, that a large black woman (an inhabitant of the moon) had
wrestled with him, and hurt his wound.
The usual application in India to a fresh wound is that of slacked lime. A
man in our employ was breaking wood, the head of the hatchet came off, and
the sharp edge fell with considerable force on the poor creature's foot;
he bled profusely and fainted, lime was unsparingly applied, to the wound,
the foot carefully wrapped up, and the man conveyed to his hut on a
charpoy (bedstead), where he was kept quiet without disturbing the wound;
at the end of a fortnight he walked about, and in another week returned to
his labour.[39]
Public-domain text, read in full here on John Shaqi.
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