Lime is an article of great service in the domestic economy of the Natives. I have experienced the good effects of this simple remedy for burns or scalds: equal proportions of lime, water, and any kind of oil, made into a thin paste, and immediately applied and repeatedly moistened, will speedily remove the effects of a burn; and if applied later, even when a blister has risen, the remedy never fails: I cannot say how it might act on a wound, the consequence of a neglected burn. The lime used with pawn by the natives of India is considered very beneficial to health; and they use it in great quantities, considering that they never eat pawn without lime, and the most moderate pawn eaters indulge in the luxury at least eight times in the course of the day. The benefit of lime is worth the consideration of the medical world--as a preventive in some climates, as a renovater in others. Shubh-burraat,[40] is the designation of one of the months of the Mussulmauns (you are aware their month is the duration of the moon). The night of the full moon Shubh-burraat is a period of great and interesting importance to the Mussulmaun people of every degree; for on this night they are persuaded the fate of every human being is fixed in heaven; and that whatever is to be their doom is then registered in the Book of Life. Those who are to retain health, life, prosperity, or any other blessing, and those who are to be visited by sickness, sorrows, adversity or death; in short, whatever is to occur throughout the year is on this night assuredly noted in heaven for each individual on earth. On this night they are instructed also to remember their friends and relatives who have been separated from them by death, and the injunction is followed up with much pious respect and marked veneration. Food is cooked and portioned out in the name of each departed object of their regard, over which the elder of the family,--if a Maulvee is not available,--reads a certain form of prayer called Fahteeah[41]; this done, each portion (if convenient) is conveyed to the several tombs wherein those friends are deposited; or if not convenient to send the food to the burying ground, it is distributed amongst the poor of the city and the suburbs; the beggars congregating in those places to indulge in the luxuries prepared to the memory of the dead. The food prepared on this occasion must not contain any animal food. Bread of various kinds, sweet rice, and meetah[42] (a mixture of sugar, ghee, and flour), are the usual dainties I have observed in these offerings. Fireworks are in universal request on the night of Shubh-burraat, which is required to be passed in wakefulness; and to this may be ascribed the never-varying custom of letting them off: it is an amusement these people take delight in at all times, and on this occasion most usefully, to keep them awake. The younger branches, at all events, derive this benefit from the pastime.