Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
The religious community make it a night of strict devotion; they offer
prayers and intercessions for the souls of their departed friends, since
they imagine that this period, of all others, is most favourable to prayer,
as they believe the heart is more open to the throne of mercy, the prayer
more effectual, and that the real penitent suing for pardon on the night
of Shubh-burraat, is certainly heard and his sins forgiven.
The Sheah sect attach still greater importance to this night, as the
anniversary of the birth of Emaum Mhidhie.[43] They also remember Hasan
and Hosein as martyrs; and in memory of their sufferings the zeearut[44]
(circuit as at Mahurrum), is performed by walking round the ground in front
of their apartments, repeating the burial service, with some trifling
alterations; likewise the salaams to the Prophets and Emaums are duly
performed during this night of fate.
There is a singular opinion current amongst the Mussulmauns, that the
trees hold converse at this momentous period.[45] The really pious
characters amongst the Mussulmauns declare that they discountenance
superstition in every way; but they strictly adhere to every habit or
custom on record which was the practice of Mahumud and his family, the
Emaums. Of course, they do not think the observances of Shubh-burraat are
at all bordering on superstition, whatever may be thought of the practice
by others.
[1] See p. 78.
[2] 'Idgah, the place where the rites of the 'Id festival are
conducted. It generally consists of a pavement, with a wall to the
west, facing east.
[3] See p. 42.
[4] _Angarkha_.
[5] _Najib_, 'noble'; the half-disciplined militia of Native States.
[6] _Kirch_, a straight thrusting sword.
[7] See p. 48.
[8] See p. 43.
[9] _Nalki_, a kind of litter, the use of which was regarded as a
mark of dignity: see Sleeman, _Rambles_, p. 135.
[10] A coin worth, about Rs. 16.
[11] Haarh is a name given to any sort of ornament which we should
designate a necklace. The haarhs presented on these occasions at the
Oude court are composed of silver ribands very prettily platted and
confined at each division of plats by knobs covered with silver riband.
The prices of these haarhs are from five to twenty-five rupees each,
depending on the size. [_Author_.] See p. 62.
[12] _'Itr_, essence of roses.
[13]_Khuda hafiz_.
[14] _Jhul_.
[15] _Shahji_, 'my lord'.
[16] _Chapkan_, the cassock-like frock, which is the usual dress of
respectable natives.
[17] _Labada_, a sort of overcoat.
[18] _Kamarband_, 'loin-band'.
[19] _Lahaf_, a corruption of _ghilaf_, 'a wrapper'.
[20] _Rumal_, 'face-wiper'.
[21] _Zamindar_, 'a landowner'.
[22] _Ra'iyat_.
[23] Many native gentlemen are allowed to be seated in the king's presence
at court daily, but not at the banquet, which is a distinction
reserved only for the nobility and favourites. [_Author_.]
Public-domain text, read in full here on John Shaqi.
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