Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
The good ladies of India, from whom I have copied the practice of giving
liberty to the captive birds, although different motives direct the action,
believe, that if a member of their family is ill, such a release
propitiates the favour of Heavenly mercy towards them.[30] A sovereign
(amongst the Mussulmauns) will give liberty to a certain number of
prisoners, confined in the common gaol, when he is anxious for the
recovery of a sick member of his family; and so great is the merit of
mercy esteemed in the creature to his fellow-mortal, that the birth of a
son, a recovery from severe illness, accession to the throne, &c., are the
precursors to royal clemency, when all prisoners are set at liberty whose
return to society may not be deemed cruelty to the individual, or a
calamity to his neighbours. I may here remark, the Mussulmaun laws do not
allow of men being confined in prison for debt.[31] The government of Oude
is absolute, yet to its praise be it said, during the first eight years of
my sojourn I never heard of but one execution by the King's command; and
that was for crimes of the greatest enormity, where to have been sparing
would have been unjust.[32] In cases of crime such as murder, the nearest
relative surviving is appealed to by the court of justice; if he demand
the culprit's life, the court cannot save him from execution. But it is
rarely demanded; they are by no means a revengeful people generally; there
are ambitious, cruel tyrants to be found, but these individuals are
exceptions to the mass of the people. Examples of mercy set by the King in
all countries have an influence upon his subjects; and here the family of
a murdered man, if poor, is maintained by the guilty party or else
relieved by royal munificence, as the case may require. Acts of oppression
may sometimes occur in Native States without the knowledge even, and much
less by the command, of the Sovereign ruler, since the good order of the
government mainly depends on the disposition of the Prime Minister for the
time being. There is no check placed in the constitution of a Native
government between the Prime Minister and his natural passions. If cruel,
ambitious, or crafty, he practises all his art to keep his master in
ignorance of his daily enormities; if the Prime Minister be a
virtuous-minded person, he is subjected to innumerable trials, from the
wiles of the designing and the ambitious, who strive by intrigue to root
him from the favour and confidence of his sovereign, under the hope of
acquiring for themselves the power they covet by his removal from office.
[1] When, a boy is born, the midwife, in order to avert the Evil Eye and
evil spirits, says: 'It is only a girl blind of one eye!' If a girl is
born, the fact is stated, because she excites no jealousy, and is thus
protected from spirit attacks.
[2] This is intended to scare evil spirits, but has become a mere form of
announcing the joyful event.
Public-domain text, read in full here on John Shaqi.
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