Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society — John Shaqi
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
The Mussulmaun people, I must here observe, are divided into two distinct
sects, viz. the Sheahs and the Soonies. The former believe Ali and his
descendants were the lawful leaders after Mahumud; the latter are
persuaded that the Caliphas, as Aboubuker, Omir, &c., were the leaders to
be accredited 'lawful'; but of this I shall speak more fully in another
Letter.
Perhaps the violence of party spirit may have acted as an inducement to
the Sheahs, for the zealous annual observance of this period, so
interesting to that sect; whatever the motive, we very often find the two
sects hoard up their private animosities and dislikes until the return of
Mahurrum, which scarcely ever passes over, in any extensively populated
city of Hindoostaun, without a serious quarrel, often terminating in
bloodshed.[35]
I could have given a more lengthened account of the events which led to
the solemnization of this fast, but I believe the present is sufficient to
explain the motives by which the Mussulmauns are actuated, and my next
Letter must be devoted to the description of the rites performed upon the
celebration of these events in India.
P.S. I have a memorandum in my collection which may here be copied as its
proper place.
From Mecca, 'The Holy City', to Medina the distance is twelve stages (a
day's march is one stage, about twenty miles of English measurement). From
Medina to Kraabaallah there are twenty-one stages; this distance is
travelled only by those who can endure great difficulties; neither water
nor provisions are to be met with on the whole journey, excepting at one
halt, the name of which is Shimmaar. From Kraabaallah to Koofah is two
stages.
In the vicinity of Koofah[36] stands Mount Judee[37] (Judea), on which is
built, over the remains of Ali, the mausoleum called Nudghiff Usheruff.[38]
On this Mount, it is said, Adam and Noah were buried. Ali being aware of
this, gave directions to his family and friends, that whenever his soul
should be recalled from earth, his mortal remains were to be deposited
near those graves venerated and held sacred 'by the faithful'. The ancient
writers of Arabia authorise the opinion that Ali's body was entombed by
the hands of his sons, Hasan and Hosein, who found the earth open to
receive their sire, and which closed immediately on his remains being
deposited.
Here, too, it is believed Noah's ark rested after the Deluge. When
pilgrims to Mecca make their zeearut[39] (all sacred visits are so called)
to this Mount, they offer three prayers, in memory of Adam, Noah, and All.
The grave of Eve is also frequently visited by pilgrims, which is said to
be situated near Jeddah; this, however, is not considered an indispensable
duty, but, as they say, prompted by 'respect for the Mother of men'.[40]
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