Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
The Emaum-baarah is a sacred place, erected for the express purpose of
commemorating Mahurrum; the founder not unfrequently intends this also as
the mausoleum for himself and family. But we generally find Mukhburrahs[6]
(mausoleums) built in conspicuous situations, for the remains of kings,
princes, nobles, and sainted persons. Of the latter, many are visited, at
stated periods, by the multitude, with religious veneration, the
illiterate attaching considerable importance to the annual pilgrimage to
them; and where--to secure the influence of the particular saint's spirit,
in furthering their views--mothers present their children, in numbers
beyond all calculation; and each having something to hope for who visits
the shrine, presents offerings of money and sweetmeats, which become the
property of the person in charge of the tomb, thus yielding him a
profitable sinecure, in proportion as the saint is popular amongst the
ignorant.
An Emaum-baarah is a square building, generally erected with a cupola top,
the dimensions guided by the circumstances of the founder. The floor is
matted with the date-leaf mats, in common use in India, on which is spread
a shutteringhie[7] (cotton carpet), and over this a clean white calico
covering, on which the assembled party are seated, during the several
periods of collecting together to remember their leaders: these meetings
are termed Mudgelluss[8] (mourning assemblies). It would be esteemed
indecorous or disrespectful to the Emaums, if any one in error called
these assemblies Moollakhaut,[9] the usual term for mere worldly visiting.
The Tazia is placed against the wall on the side facing Mecca, under a
canopy of rich embroidery. A reading-desk or pulpit (mhembur[10]) is
placed in a convenient situation, for the reader to face Mecca, and his
voice to be heard by the whole assembly of people; it is constructed of
silver, ivory, ebony, &c. to correspond with the Tazia, if possible: the
steps are covered sometimes with gold-cloth, or broad-cloth of black, or
green,[11] if a Syaad's property, being the colour worn by that race for
mourning. The shape of a mhembur is a flight of steps with a flat top,
without any railing or enclosed place; the reader, in his recitings,
occasionally sitting on the steps, or standing, as may be most convenient
to himself.
Public-domain text, read in full here on John Shaqi.
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