Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
This ceremony terminated, the Murseeah[21] is chanted, by several
well-practised voices, with good effect. This part of the service is,
perhaps, the most impressive, as the very ignorant, even, can comprehend
every word,--the Murseeah being in the Hindoostanic tongue, a poetical
composition of great merit, and embracing all the subjects they meet to
commemorate. The whole assembly rise up afterwards, and, as with one voice,
recount the names of the lawful leaders after Mahumud, entreating
blessings and peace to their souls. They then repeat the names of the
hated usurpers (Caliphas), on whose memory they invoke curses, &c. Mortem
follows, beating of breasts in unison with the voices, and uttering the
names of Hasan and Hosein; this performance concludes each day's
Mudgelluss, either of the morning or evening.
The ladies celebrate the returning season of Mahurrum with as much spirit
and zeal as the confinement, in which they exist, can possibly admit of.
There are but few, and those chiefly princesses, who have Emaum-baarahs at
command, within the boundary of the zeenahnah; the largest and best
apartment in their establishment is therefore selected for the purpose of
an Emaum-baarah, into which none but females are admitted, excepting the
husband, father, son, or brother, of the lady; who having, on this
occasion, full liberty to invite her female acquaintance, those who are
her nearest male relatives even are not admitted until previous notice is
given, in order that the female guests may secrete themselves from the
sight of these relatives of their hostess.
In commemorating this remarkable event in Mussulmaun history, the
expressions of grief, manifested by the ladies, are far greater, and
appear to me more lasting than with the other sex; indeed, I never could
have given credit to the extent of their bewailings, without witnessing,
as I have done for many years, the season for tears and profound grief
return with the month of Mahurrum. In sorrowing for the martyred Emaums,
they seem to forget their private griefs; the bereavement of a beloved
object even is almost overlooked in the dutiful remembrance of Hasan and
Hosein at this period; and I have had opportunities of observing this
triumph of religious feeling in women, who are remarkable for their
affectionate attachment to their children, husbands, and parents;--they
tell me, 'We must not indulge selfish sorrows of our own, whilst the
Prophet's family alone have a right to our tears'.
Public-domain text, read in full here on John Shaqi.
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