can be to them, and tell you, "that each individual requires a law peculiar to himself; and that the law of the Spirit of Life in one, is not the law of the Spirit of Life in another"[26]--and if, (adopting this opinion,) you should declare to them that the law of the Spirit of Life is different in each individual, some of your audience may assert, "that the divine law which is written by the finger of God upon the tablet of our hearts, is the same to every individual"[27]--and if fatigued with these objections, you should express your surprise at their number, inconsistency and futility, you will be told that they are all furnished by yourself. Footnote 21: Sermons, page 313. Footnote 22: Sermons, page 248. Footnote 23: Sermons, page 275. Footnote 24: Page 52. Footnote 25: Sermons, page 51. Footnote 26: Sermons, page 51. Footnote 27: Sermons in New York, page 124. If, then, the great founder of the sect is yet so indistinct in his vision, what must be the situation of those who are less advanced in the religious experience of your new school? If he is so frequently involved in contradictions, what must be the accumulated mass when collected together? Should your project be realised, and such a congregation assembled, those who, like yourself, search the Scriptures for types and figures, may, with much less violation of probability than occurs in your discourses, consider the meeting as a consummation of that confusion of tongues typified in the building of the Tower of Babel. LETTER VI.