Observations on the State of Religion and Literature in SpainBowring, John
Religion
Observations on the State of Religion and Literature in Spain
Bowring, John
Catholic Church -- Spain; Spain -- Description and travel; Spain -- Religion; Spanish literature -- 19th century -- History and criticism
In a word, intolerance, in its widest and worst extent, is the foundation
on which the whole of the Spanish ecclesiastical edifice rests. It has
been called the main pillar of the constitution, and is so inwrought with
the habits and prejudices of the nation, that the Cortes, with all their
general liberality, dared not allow the profession of any other religion
than the “Catolica Apostolica Romana unica Verdadera.” {7c} The cry of
_innovation_ there, as elsewhere, became a dreadful weapon in the hands
of those who profess to believe that errors become sanctified by age.
Too true it is, that if long usage can sanction wrong, persecution might
find its justification in every page of Spanish history, from the time
when Recaredo, the gothic monarch, abandoned his Arian principles (with
the almost solitary exception of the tolerant and ill-treated Witiza).
Long, long before the Inquisition had erected its frightful pretensions
into a system, or armed itself with its bloody sword, its spirit was
abroad and active. Thousands and tens of thousands of Jews and Moors had
been its victims, and its founders did no more than obtain a regal or a
papal licence, for the murders which would otherwise have been probably
committed by a barbarous and frenzied mob, excited by incendiary monks
and friars.
The Inquisition has, no doubt, been greatly humanized by the progress of
time; as, in order to maintain its influence in these more enlightened
and inquiring days, it has availed itself of men of superior talent,
these have softened the asperity, or controlled the malignity and petty
tyranny of its inferior agents. Its vigilance and its persecutions are,
indeed, continually at work, yet, I believe its _flames_ will never again
be lighted. Its greatest zeal is now directed against Freemasons, of
whom immense numbers occupy its prisons and dungeons. I have conversed
with many who have been incarcerated by the Inquisition, and they agree
in stating that torture is no longer administered. {7d} But its
influence on literature is perhaps greater than ever; for though Spain
possesses at the present moment a great number of admirable writers, the
press was never so inactive. The despotism exercised over authors {8a}
and publishers is so intolerable, that few have courage voluntarily to
submit to it. Often after authorizing the publication of a work, they
order it to be suppressed, and every copy to be burnt, and never think of
reparation to those who are so cruelly injured. Their presumption in
condemning whatever they cannot understand, {8b} their domiciliary
visits, their arbitrary decrees, against which there is no security and
no appeal, make them fearful enemies and faithless friends.
Public-domain text, read in full here on John Shaqi.
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