Observations upon the Prophecies of Daniel, and the Apocalypse of St. John — John Shaqi
Observations upon the Prophecies of Daniel, and the Apocalypse of St. JohnNewton, Isaac
Religion
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John
Newton, Isaac
Bible. Daniel -- Prophecies; Bible. Revelation -- Prophecies
Accordingly, the whole world natural consisting of heaven and earth,
signifies the whole world politic, consisting of thrones and people, or so
much of it as is considered in the Prophecy: and the things in that world
signify the analogous things in this. For the heavens, and the things
therein, signify thrones and dignities, and those who enjoy them; and the
earth, with the things thereon, the inferior people; and the lowest parts
of the earth, called _Hades_ or Hell, the lowest or most miserable part of
them. Whence ascending towards heaven, and descending to the earth, are put
for rising and falling in power and honour: rising out of the earth, or
waters, and falling into them, for the rising up to any dignity or
dominion, out of the inferior state of the people, or falling down from the
same into that inferior state; descending into the lower parts of the
earth, for descending to a very low and unhappy estate; speaking with a
faint voice out of the dust, for being in a weak and low condition; moving
from one place to another, for translation from one office, dignity, or
dominion, to another; great earthquakes, and the shaking of heaven and
earth, for the shaking of kingdoms, so as to distract or overthrow them;
the creating a new heaven and earth, and the passing away of an old one, or
the beginning and end of the world, for the rise and ruin of the body
politic signified thereby.
In the heavens, the Sun and Moon are, by interpreters of dreams, put for
the persons of Kings and Queens; but in sacred Prophecy, which regards not
single persons, the Sun is put for the whole species and race of Kings, in
the kingdom or kingdoms of the world politic, shining with regal power and
glory; the Moon for the body of the common people, considered as the King's
wife; the Stars for subordinate Princes and great men, or for Bishops and
Rulers of the people of God, when the Sun is Christ; light for the glory,
truth, and knowledge, wherewith great and good men shine and illuminate
others; darkness for obscurity of condition, and for error, blindness and
ignorance; darkning, smiting, or setting of the Sun, Moon, and Stars, for
the ceasing of a kingdom, or for the desolation thereof, proportional to
the darkness; darkning the Sun, turning the Moon into blood, and falling of
the Stars, for the same; new Moons, for the return of a dispersed people
into a body politic or ecclesiastic.
Public-domain text, read in full here on John Shaqi.
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