Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2Church, R. W. (Richard William)
Religion
Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2
Church, R. W. (Richard William)
Christianity; Church and state -- Great Britain; Great Britain -- Church history -- 19th century
Laws ecclesiastical by ecclesiastical judges, let this be her
principle; it plants her on the ground of ancient times, of the
Reformation, of our continuous history, of reason and of right.
The utmost moderation, in the application of the principle, let
this he her temper, and then her case will be strong in the face
of God and man, and, come what may, she will conquer.... If, my
Lord, it be felt by the rulers of the Church, that a scheme like
this will meet sufficiently the necessities of her case, it must
be no small additional comfort to them to feel that their demand
is every way within the spirit of the Constitution, and short of
the terms which the great compact of the Reformation would
authorise you to seek. You, and not those who are against you,
will take your stand with Coke and Blackstone; you, and not they,
will wield the weapons of constitutional principle and law; you,
and not they, will be entitled to claim the honour of securing the
peace of the State no less than the faith of the Church; you, and
not they, will justly point the admonitory finger to those
remarkable words of the Institutes:--
"And certain it is, that this Kingdom hath been best governed, and
peace and quiet preserved, when both parties, that is, when the
justices of the temporal courts and the ecclesiastical judges have
kept themselves within their proper jurisdiction, without
encroaching or usurping one upon another; and where such
encroachments or usurpations have been made, they have been the
seeds of great trouble and inconvenience."
Because none can resist the principle of your proposal, who admit
that the Church has a sphere of proper jurisdiction at all, or any
duty beyond that of taking the rule of her doctrine and her
practice from the lips of ministers or parliaments. If it shall be
deliberately refused to adopt a proposition so moderate, so
guarded and restrained in the particular instance, and so
sustained by history, by analogy, and by common reason, in the
case of the faith of the Church, and if no preferable measure be
substituted, it can only be in consequence of a latent intention
that the voice of the Civil Power should be henceforward supreme
in the determination of Christian doctrine.
Public-domain text, read in full here on John Shaqi.
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