Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2Church, R. W. (Richard William)
Religion
Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2
Church, R. W. (Richard William)
Christianity; Church and state -- Great Britain; Great Britain -- Church history -- 19th century
Mr. Gorham himself. And in the last case, the outside lay world has
hardly yet done wondering at the consummate feat of legal subtlety by
which the issue whether the English Church teaches that the Bible is
inspired was transmuted into the question whether it teaches that every
single part of every single book is inspired. It might seem that
rulings, of which the actual product in the way of doctrinal
propositions was so small, were hardly subjects for any keen interest.
But it would be shortsighted to regard the matter in this way. In the
first place, whatever may have happened as yet, it is manifestly a
serious thing for Church of England doctrine to have been thrown, on a
scale which is quite new, into the domain of a court of law, to lie at
the mercy of the confessed chances and uncertainties of legal
interpretation, with nothing really effective to correct and remedy
what may possibly be, without any fault in the judges, a fatally
mischievous construction of the text and letter of her authoritative
documents. In the next place, no one can fail to see, no one in fact
affects to deny, that the general result of these recent decisions,
capricious as their conclusions look at first sight, has been to make
the Formularies mean much less than they were supposed to mean. The
tendency of every English court, appealed to not as a court of equity
but one of criminal jurisdiction, is naturally to be exacting and even
narrow in the interpretation of language. The general impression left
by these cases is that the lines of doctrine in the English Church are
regarded by the judicial mind as very faint, and not much to be
depended upon; and that these judgments may be the first steps in that
insensible process by which the unpretending but subtle and powerful
engine of interpretation has been applied by the courts to give a
certain turn to law and policy; applied, in this instance, to undermine
the definiteness and certainty of doctrine, and in the end, the
understanding itself which has hitherto existed between the Church and
the State, and has kept alive the idea of her distinct basis,
functions, and rights.
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