An inward process of this kind has been going on recently in many minds on the subject of miracles; and in some with the latter result. When it came to the question--which every one must sooner or later put to himself on this subject--Did these things really take place? Are they matters of fact?--they have appeared to themselves to be brought to a standstill, and to be obliged to own an inner refusal of their whole reason to admit them among the actual events of the past. This strong repugnance seemed to be the witness of its own truth, to be accompanied by a clear and vivid light, to be a law to the understanding, and to rule without appeal the question of fact.... But when the reality of the past is once apprehended and embraced, then the miraculous occurrences in it are realised too; being realised they excite surprise, and surprise, when it comes in, takes two directions--it either makes belief more real, or it destroys belief. There is an element of doubt in surprise; for this emotion arises _because_ an event is strange, and an event is strange because it goes counter to and jars with presumption. Shall surprise, then, give life to belief or stimulus to doubt? The road of belief and unbelief in the history of some minds thus partly lies over common ground; the two go part of their journey together; they have a common perception in the insight into the real astonishing nature of the facts with which they deal. The majority of mankind, perhaps, owe their belief rather to the outward influence of custom and education than to any strong principle of faith within; and it is to be feared that many, if they came to perceive how wonderful what they believed was, would not find their belief so easy and so matter-of-course a thing as they appear to find it. Custom throws a film over the great facts of religion, and interposes a veil between the mind and truth, which, by preventing wonder, intercepts doubt too, and at the same time excludes from deep belief and protects from disbelief. But deeper faith and disbelief throw off in common the dependence on mere custom, draw aside the interposing veil, place themselves face to face with the contents of the past, and expose themselves alike to the ordeal of wonder.