It is evident that the effect which the visible order of nature has upon some minds is, that as soon as they realise what a miracle is, they are stopped by what appears to them a simple sense of its impossibility. So long as they only believe by habit and education, they accept a miracle without difficulty, because they do not realise it as an event which actually took place in the world; the alteration of the face of the world, and the whole growth of intervening history, throw the miracles of the Gospel into a remote perspective in which they are rather seen as a picture than real occurrences. But as soon as they see that, if these miracles are true, they once really happened, what they feel then is the apparent sense of their impossibility. It is not a question of evidence with them: when they realise, e.g., that our Lord's resurrection, if true, was a visible fact or occurrence, they have the seeming certain perception that it is an impossible occurrence. "I cannot," a person says to himself in effect, "tear myself from the type of experience and join myself to another. I cannot quit order and law for what is eccentric. There is a repulsion between such facts and my belief as strong as that between physical substances. In the mere effort to conceive these amazing scenes as real ones, I fall back upon myself and upon that type of reality which the order of nature has impressed upon me."