And thus the Christian Religion, we find, is every way admirably adapted by the Divine Wisdom, to the end of inforcing the eternal Law of Reason or Nature; which evidently needed this inforcement. From whence it is manifest, that whoso directly or indirectly teaches Men to look upon Christianity as separable from Morality, does the most that is possible misrepresent it; and therein (as effectually as they can do so) undermine both Natural and Reveal'd Religion; the latter of which dispences not with any breach of the former; and exempts us only from the burthen of such outward performances as have no Efficacy to the making Men better, but often do make them very much worse; they conceiving that they are able, thereby, to expiate or attone for their Sins; whence they become less careful in regard of their Duty: A Natural effect of all those things, beneficial alone to the contrivers or directors of them; who, by means thereof, have liv'd in Ease and Plenty upon other Peoples Labours, whilst they (instead of repining thereat) were skilfully taught to reverence them for their usefulness. Such Men as these profited not a little by the superstition of the People; and therefore could not but always have an interest opposite to that of Vertue: Since the more vertuous Men were, the less they stood in need of, or minded those Matters, of which these managers of Mysteries and Ceremonies had the gainful direction. No wonder then at all was it that the Gospel found so much opposition, whose design was so Diametrically contrary to the interest of a Party every where in such Power and Credit; and whose Author so expresly declared, that his coming was to abolish all such Institutions and Practices. The Power of God yet prevail'd in spight of that of Men; and Christianity in a little time had spread itself through the Roman Empire.