(4) He must know the length, number, form, condition, and purpose of
each member of the body, its particular flesh, marrow, and all other
details.
(5) He must know where all emunctoria lie and how they are to be
averted; also what is in every cavity of the body, and everything
about the intestines.
(6) He must with all his might and being seek to understand about
life and death, what the chief organs in man mean, and what each
member can and may suffer.
If we look to Paracelsus as the real founder of Homœopathy, so also must
we regard him as the pioneer of magnetism and magnetic healing. Man, he
maintained, is nourished through the magnetic power which resides in all
Nature and by which each individual being draws its specific nourishment
to itself. He called this magnetic force _Mumia_ in his special
phraseology, and he laid great stress on the healing power which resided
in this _Mumia_. “Just as the power of the lily breaks forth in perfume
which is invisible, so,” he writes, “the invisible body sends forth its
healing influence. Just as in the visible body are wonderful activities
which the senses can perceive, so, too, lie powers in the invisible body
which can work great wonders.” To him the whole universe was one, and
knit together by indissoluble bonds.
“The astral currents created by the imagination of the Macrocosmos,”
he writes, “act upon the Microcosmos, and produce certain states in
the latter, and likewise the astral currents produced by the
imagination and will of man produce certain states in external
Nature; and these currents may reach far, because the power of the
imagination reaches as far as thought can go. The physiological
processes taking place in the body of living beings are caused by
their astral currents, and the physiological and meteorological
processes taking place in the great organism of Nature are caused by
the astral currents of Nature as a whole. The astral currents of
either act upon the other, either consciously or unconsciously; and
if this fact is properly understood it will cease to appear
incredible that the mind of man may produce changes in the universal
mind, which may cause changes in the atmosphere—winds and rains,
storm, hail and lightning—or that evil may be changed into good by
the power of Faith. Heaven is a field into which the imagination of
man throws the seeds.”
Here, in a single paragraph, is the philosophy of Astrology, and the
justification for the efficacy of prayer.
Public-domain text, read in full here on John Shaqi.
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