At the moment the discussion on this subject was dropped, but further
evidence was subsequently sought which it was hoped would confirm or
disprove the idea that Anna Kingsford had been responsible for the great
French doctor’s death. Eventually, our heroine came across an
acquaintance of the deceased Professor in the person of a practical
student of occult science. It appeared from his narrative that Claude
Bernard was one of the few members of the profession who also took an
interest in this subject, which had served as a link between them. He
informed Mrs Kingsford that the doctor had described his earliest
symptoms to himself, and had regarded them as somewhat mysterious. He
was engaged, it appears, in his laboratory in the _Collège de France_,
being at the time in his usual health, when he felt himself suddenly
struck as if by some poisonous effluvium which he believed to emanate
from the subject of his experiment. The effect, instead of passing off,
became intensified, and manifested itself in severe internal
inflammation, from which he eventually died. The doctors pronounced the
complaint to be Bright’s disease. This was the disease which Claude
Bernard had chiefly endeavoured to investigate by inducing it in
animals. The possibility of such an incident is of course familiar to
students of occultism, and Paracelsus, with others before and since,
have maintained its feasibility. The great German occultist writes that
it is possible that the spirit without the help of the body may,
“through a fiery will alone, and without a sword, stab and wound
others.” This is purely in accordance with the general trend of his
doctrine, a large part of which is based on the belief that the will is
a most potent operator in medicine.
Public-domain text, read in full here on John Shaqi.
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