Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus. — John Shaqi
Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.Proclus
Philosophy
Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.
Proclus
Astrology -- Early works to 1800; Science -- Early works to 1800
And as in fabrics of a primary nature the first structures co-operate
greatly to the good or bad completion of the whole work; as, for
instance, the manner in which the foundation is laid in building a house,
the structure of the keel in building a ship, and in musical modulation
the extension and remission of the voice; so the concordant condition of
families greatly contributes to the well or ill establishment of a polity.
Those, therefore, who direct their attention to the propagation of the
human species, ought to guard against everything which is dissimilar and
imperfect; for neither plants nor animals, when imperfect, are prolific,
but to their fructification a certain portion of time is necessary, in
order that when the bodies are strong and perfect, they may produce seeds
and fruits.
Hence, it is necessary that boys, and girls also while they are virgins,
should be trained up in exercises and proper endurance, and that they
should be nourished with that kind of food, which is adapted to a
laborious, temperate, and patient life.
Moreover, there are many things in human life of such a kind, that it
is better for the knowledge of them to be deferred for a certain time.
Hence, it is requisite that a boy should be so tutored, as not to seek
after venereal pleasures before he is twenty years of age, and then
should rarely engage in them. This, however, will take place, if he
conceives that a good habit of body, and continence, are beautiful and
honourable.
It is likewise requisite that such legal institutes as the following
should be taught in Grecian cities, viz. that connection with a mother,
or a daughter, or a sister, should not be permitted either in temples,
or in a public place; for it is beautiful and advantageous that numerous
impediments to this energy should be employed.
And universally, it is requisite that all preternatural generations
should be prevented, and those which are attended with wanton insolence.
But such as are conformable to nature should be admitted, and which are
effected with temperance, for the purpose of producing a temperate and
legitimate offspring.
Again, it is necessary that those who intend to beget children, should
providentially attend to the welfare of their future offspring. A
temperate and salutary diet, therefore, is the first and greatest thing
which should be attended to by him who wishes to beget children; so
that he should neither be filled with unseasonable food, nor become
intoxicated, nor subject himself to any other perturbation, from which
the habits of the body may become worse. But, above all things, it is
requisite to be careful that the mind, in the act of copulation, should
be in a tranquil state: for, from depraved, discordant, and turbulent
habits, bad seed is produced.
Public-domain text, read in full here on John Shaqi.
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