Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus. — John Shaqi
Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.Proclus
Philosophy
Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.
Proclus
Astrology -- Early works to 1800; Science -- Early works to 1800
We are informed by Fabricius, that Marsham, in Canone Chron. p. 477,
has eruditely collected many things pertaining to Petosiris, and Necepso
king of Egypt, from the most ancient writers on judicial astrology. We
likewise learn from Fabricius, that Necepso, to whom Petosiris wrote,
as being coeval with him, is believed to have flourished about the
year 800 of the Attic æra, i. e. about the beginning of the Olympiads.
He is praised by Pliny, by Galen, ix. p. 2. De Facultat. Simplicium
Medicament., and from him by Aetius.
[c] _Page 56._—Proclus in Tim. lib. iv. p. 277, informs us, that the
Chaldeans had observations of the stars, which embraced whole mundane
periods. What Proclus likewise asserts of the Chaldeans is confirmed by
Cicero in his first book on Divination, who says that they had records of
the stars for the space of 370,000 years; and by Diodorus Siculus, Bibl.
lib. xi. p. 113, who says, that their observations comprehended the space
of 473,000 years.
Plato, in the Timæus, speaking of this greater apocatastasis, says: “At
the same time, however, it is no less possible to conceive, that the
perfect number of time will then accomplish a perfect year, when the
celerities of all the eight periods being terminated with reference to
each other, shall have a summit, as they are measured by the circle,
of that which subsists according to the same and the similar [i. e.
according to the sphere of the fixed stars].”
On this passage, Proclus, in his Commentary, observes as follows: “The
whole mundane time measures the one life of the universe, according to
which all the celerities are terminated of the celestial and sublunary
circles. For in these also there are periods, which have for the summit
of their apocatastasis the lation of the circle of _the same_ [i. e. of
the sphere of the fixed stars]. For they are referred to this as to their
principle, because it is the most simple of all, since the apocatastases
are surveyed with reference to the points of it. Thus, for instance, all
of them make their apocatastasis about the equinoctial point[47], or
about the summer tropic; or though the joint apocatastasis should not be
considered to be according to the same point, but with reference to the
same, when, for instance, rising or culminating, yet all of them will
have with reference to it a figure of such a kind. For now the present
order is entirely a certain apocatastasis of all the heavenly bodies, yet
the configuration is not seen about the same, but with reference to the
same point. Once, however, it was about the same, and according to one
certain point, at which if it should again take place, the whole of time
will have an end. One certain apocatastasis likewise seems to have been
mentioned; hence it is said that Cancer is the horoscope of the world,
and this year is called Cynic, or pertaining to the Dog, because, among
the constellations, the splendid star of the Dog rises together with
Cancer.
Public-domain text, read in full here on John Shaqi.
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