In commemoration of Octavia's restoration to health the negroes appointed a day of thanksgiving and prayer. The negro is nothing if not religious; he can surpass his white brother two to one in fervency and zeal, but whether that "zeal is according to knowledge" is not my province to decide. It is the custom of the negroes in their religious meetings to line out their hymns for singing, and when at their work you can hear them repeat two lines, sing it, and the other two lines to make out the verse, and sing that. It is a rare thing to see a skeptical negro of the Ingersoll type. I have already said something about superstition; this characteristic, like religion, is developed to a high degree. If one starts anywhere and forgets something, on going back he makes a cross mark and spits in the mark. If one starts on a journey and a rabbit crosses the road before him, he turns around and goes back home. If one is sick and a screech owl screams near by, the sick person is sure to die. One could not be hired to go in a cemetery by himself at night. When any one dies they can see his "sperit" going about the place. They are strong believers in ghosts and "sperits." These and many other superstitions render them difficult patients to treat. The writer was called to see a sick negro on one occasion, and could not find that there was anything the matter with him. In my examination I found a bag the size of one's fist tied under his shirt. I drew it out and asked what it was. He would make no reply, when an old granny, who was nurse, said that was his "conjure" bag to keep "sperits" off with. It contained rags, rocks, gourd seed, a hog tusk and a tack. CHAPTER VII. LIBERATED. After Octavia's restoration to health she looked prettier than ever. Her beauty and intelligence were proverbial, and drew spectators from many miles away. There was so much said about the matter that Elsie's mistress made a special visit to see the child, who was now between four and five years old. Whether she "smelled a mouse" or not is not known, but certain it is that she entered into negotiations with a party in the adjoining county to sell Elsie and child to him. He first hesitated, fearing that the negro's mistress did not have the legal right to sell them. He consulted an attorney, and found that anything of the kind done by Colonel R.'s wife in his absence would stand good in law. With this advice he bought Elsie and Octavia. Simon heard of this and was hurt by it very much. Still, they were not very far off, and that was much better than if they had been sent out of the State. Her new owner, however, did not own her long, as we shall see.