While on the subject of matrimony among negroes, I would say that they
don't consider it a violation of the laws of God to have a plurality of
wives. True, they have one legal wife, but at the same time they have
one or more secret or illegal wives. This is the rule, and prevails
among their leading men in the churches--stewards, deacons, trustees,
Sunday-school superintendents, etc. A great deal is said against
Mormonism and polygamy, which some one has termed a "twin evil of
slavery." There is no doubt that Mormonism is one of the foulest blots
upon the escutcheon of the United States. It is passing strange that
such a curse could find a lodgment in "the best government the world
ever saw." It is not strange as to slavery, because that was
recognized in the Constitution.
I would make the point that there is just as much polygamy among the
negroes as there is in Utah, and to be consistent the authorities
should cry out against one as the other. But it may be said that it is
the States' business to regulate this thing. If so, let them do it.
"Consistency, thou art a jewel."
CHAPTER X.
READY FOR COLLEGE.
Octavia was now fourteen, and with her governess was spending their
vacation North. While they were absent Brutus came to the city and
gave himself up to the sheriff for the murder of Cæsar about eighteen
years before. On a preliminary trial he easily proved that he did it
in self-defense and was discharged. He immediately applied to Simon
for employment. Simon was in need of some one to work his garden, chop
wood and do the chores on the place, and as Brutus was a good worker,
and for the sake of old times, he employed him. Brutus doubtless had a
motive in this, as he had not been there long before he proposed to
Elsie. She indignantly repelled him, telling him that she did not want
him or any other "kinky-headed" negro. Brutus thought that, as Elsie
had at one time in her life wandered from the paths of rectitude, she
would readily consent to a marriage. But in this "he reckoned without
his host." He continued, however, in Simon's employ and made a good
servant. During the whole time that Simon had been a resident of the
city he and his household had been very exclusive, holding aloof from
the large negro population of that place. Notwithstanding this
exclusiveness, Octavia and her governess were not unknown, and more
than one young man of Caucasian blood made efforts to get an
introduction to Octavia, but in vain. They had found out that Octavia
was one-eighth African, but that made no difference, one or two
declaring that she was so lovely and accomplished that if necessary
they would make a "Gretna Green" affair of it.
Public-domain text, read in full here on John Shaqi.
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