New York (State) -- Description and travel; Walking -- New York (State)
Some eminent wayfarers--one peculiarly beloved--have discoursed on the
romantic charm of maps. But they have dwelt chiefly on the suggestiveness
of them before the journey: these unknown names of unknown places, in
types of mysteriously graduated importance--what do they stand for? These
mazy lines, some faint and wayward as a hair, and some straight and
decided as a steel track--whence and whither do they lead? I love the map
best when the journey is done--when I can pore on its lines as into the
lined face of some dear friend with whom I have travelled the years, and
say--here this happened, here that befell! This almost invisible dot is
made of magic rocks and is filled with the song of rapids; this
infinitesimal fraction of "Scale five miles to the inch" is a haunted
valley of purple pine-woods, and the moon rising, and the lonely cry of a
sheep that has lost her little one somewhere in the folds of the hills.
Here, where is no name, stands an old white church with a gilded cross,
among little white houses huddled together under a bluff. In yonder
garden the priest's cassock and trousers are hanging sacrilegiously on a
clothes-line, and you can just see a tiny graveyard away up on the
hillside almost hidden in the trees.
Even sacred vestments must be laundered by earthly laundresses, yet
somehow it gives one a shock to see sacred vestments out of the
sanctuary, profanely displayed on a clothes-line. It is as though one
should turn the sacred chalice into a tea-pot. A priest's trousers on a
clothes-line might well be the beginning of atheism. But I hope there
were no such fanciful deductive minds in that peaceful hamlet, and that
the faithful there can withstand even so profound a trial of faith. If it
had been my own creed that those vestments represented, I should have
been shaken, I confess; and, as it was, I felt a vague pain of
disillusionment, of an indignity done to the unseen; as, whatever the
creed, living or dead, may be, I always feel in those rooms often
affected by artistic people, furnished with the bric-a-brac of religions,
indeed not their own, but, none the less, once or even now, the living
religions of other people--rooms in which forgotten, or merely foreign,
deities are despitefully used for decoration, and a crucifix and a Buddha
and an African idol alike parts of the artistic furniture. But, no doubt,
it is to consider too curiously to consider so, and the good priest whose
cassock and trousers have occasioned these reflections would smilingly
prick my fancies, after the dialectic manner of his calling, and say that
his trousers on the clothes-line were but a humble reminder to the
faithful how near to the daily life of her children, how human at once as
well as divine, is Mother Church.
Public-domain text, read in full here on John Shaqi.
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