As a fitting garniture to such a dish, there was a corsage of
watercress draped on the corner of the salver. At any rate, it could
be said for it that it was not intoxicating, and so could never cause
any real misery in this world.
I nibbled at my roast beef, but my spirit was broken. I had gone
through a week of self-denial, ordering roast beef when I craved
edibles, eating at restaurants while my family waited for me at home,
and here was the result of my researches: Roast beef is roast beef,
and nothing can prevent it. From the ten-cent order of the Busy Home
Restaurant, up through to the piece I was then eating, it was the same
grim reality, the only justification for a difference in price being a
silver salver or a waiter in a tuxedo.
"But," I said to myself, "eighty cents isn't so much, at that.
Besides, I have heard the orchestra play one tune every half-hour, and
have had a kind word from one of the _chargés d'affaires_ of the
waiter's staff."
This quite reconciled me, until my check was brought. There, added to
the initial expense of eighty cents, was the upkeep, such as "Cover,
25c." "Potatoes, 30c." And to this must be added the modest fee of
twenty cents to the waiter and ten cents to the hat-boy who gave me
the wrong hat. Total expense for one piece of roast beef, $1.70.
These investigations may not prove to be much of a contribution to
modern science or economics. I doubt if they are ever incorporated in
any textbook, even if it should be a textbook on this very subject.
But I must take credit to myself for one thing: Not once throughout
the whole report have I alluded to the Tenderloin District.
XII
THE COMMUNITY MASQUE AS A SUBSTITUTE FOR WAR
With War and Licker removed from the list of "What's Going on This
Week," how will mankind spend the long summer evenings? Some advocate
another war. Others recommend a piece of yeast in a glass of
grape-juice. The effect is said to be equally devastating.
But there is a new school, led by Percy Mackaye, which brings forward
a scheme for occupying the spare time of the world which has, at
least, the savor of novelty. It presents the community masque as a
substitute for war. Whenever a neighborhood, or county, feels the old
craving for blood-letting and gas-bombing coming on, a town meeting is
to be called and plans drawn up for the presentation of a masque
entitled "Democracy" or "From Chrysalis to Butterfly." In this simple
way, one and all will be kept out in the open air and will get to know
each other better, thus relieving their bellicose cravings right there
on the village green among themselves, without dragging a foreign
nation into the mess at all. The slogan is "Fight Your Neighbors
First. Why Go Abroad for War?"
The community masque idea is all right in itself. There certainly can
be no harm in dressing up to represent the Three Platoon System, or
the Spirit of Machinery, and reciting free verse to the effect that:
Public-domain text, read in full here on John Shaqi.
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